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Date: 1607

"Therefore Iulian the Apostata who had flood of inuention, although that whole flood could not wash or rinch away that one spot of his atheisme, he (though not knowing him a right) could say the body was the chariot of the soule, which while it was well manag'd by discretion the cunning coachman,...

— Walkington, Thomas (b. c. 1575, d. 1621)

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Date: 1610

"Man is a lump, where all beasts kneaded be / Wisdom makes him an ark where all agree."

— Donne, John (1572-1631)

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Date: 1654

"[T]here are cases wherein this law must vaile to an higher, which is the law of Conscience: Woe be to that man who shall tye himselfe so close to the letter of the law, as to make shipwrack of conscience; And that bird in his bosome will tell him, that if upon what ever pretences, he shall willi...

— Hall, Joseph (1574-1656)

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Date: 1657

The fancy is a "Boundlesse, restlesse faculty, free from all engagements, diggs without spade, sails without Ships, Flies without wings, builds without charges, fights without bloodshed, in a moment striding from the Center to the circumference of the world, by a kind of omnipotency creating and ...

— Poole, Joshua (c.1615–c.1656)

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Date: 1696

The soul may leave "the reins in the wild hand of nature, who like a Phaeton, drives the fiery chariot, and sets the world on flame"

— Vanbrugh, Sir John (1664-1726)

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Date: 1732

"Malice, and Lust, voracious Birds of Prey, / That out-soar Reason, and our Wishes sway; / Desires' wild Seas, on which the wise are tost, / By Pilot Indolence, are safely crost."

— Mitchell, Joseph (c. 1684-1738)

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Date: 1742

"But their hearts wounded, like the wounded air, / Soon close; where pass'd the shaft, no trace is found. / As from the wing no scar the sky retains, / The parted wave no furrow from the keel, / So dies in human hearts the thought of death."

— Young, Edward (bap. 1683, d. 1765)

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Date: 1765, 1770

"When health and vigour swell'd my youthful veins, / Lust drew my carriage, Folly held the reins."

— Thompson, Edward (1738-1786)

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Date: 1767

"Man in this world, Sir, may be compared to a hackney-coach upon a stand; continually subject to be drawn by his unruly appetites, on one foolish jaunt or another; but you will say, if his appetites are horses, which as it were drag him along, reason is the coachman to rule those horses--But, Sir...

— Bickerstaff, Isaac (b. 1733, d. after 1808)

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Date: 1772

Fancy may "mount the rapid Car, / And Judgement hold the Reins"

— Whyte, Samuel (1733-1811)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.