Date: 1760-1761, 1762

"My heart still hovers round those scenes of former happiness with pleasure; and I find satisfaction in enjoying them at this distance, though but in imagination."

— Goldsmith, Oliver (1728?-1774)

Date: 1760-1761, 1762

"A mind thus sunk for a while below its natural standard, is qualified for stronger flights, as those first retire who would spring forward with greater vigour"

— Goldsmith, Oliver (1728?-1774)

Date: 1760-1761, 1762

"We are not to be astonished, says Confucius, 'that the wise walk more slowly in their road to virtue, than fools in their passage to vice; since passion drags us along, while wisdom only points out the way.'"

— Goldsmith, Oliver (1728?-1774)

Date: 1762

"The like false reckoning of time may proceed from an opposite state of mind. In a reverie, where ideas float at random without making any impression, time goes on unheeded and the reckoning is lost."

— Home, Henry, Lord Kames (1696-1782)

Date: 1763 (repr. 1776); 1794 (repr. 1799)

"When the senses are gently and naturally shut up, and the command over the body intermitted, as in sleep, if we think at all we are said to dream; and generally wander through airy tracks of thought, which have no agreement with each other, nor are at all corrected by the judgment."

— Doddridge, Philip (1702-1751)

Date: 1765

"I said that the prayers in the Common Prayer Book were such as were made by other men, and not by the motions of the Holy Ghost, within our hearts; and as I said, the apostle saith, he will pray with the Spirit, and with the understanding; not with the Spirit and the Common Prayer Book."

— Bunyan, John (bap. 1628, d. 1688)

Date: 1766

"A 'vision', passes, inwardly, in the mind; and, is supposed to be, only, an action of the imagination. An 'apparition', strikes the senses, outwardly, and, is supposed to be, an object from without."

— Trusler, John (1735-1820)

Date: 1767

"Thus it appears to be in every respect a proper counterbalance to the RAMBLING and VOLATILE power of IMAGINATION. The one, perpetually attempting to soar, is apt to deviate into the mazes of error; while the other arrests the wanderer in its vagrant course, and compels it to follow the path of n...

— Duff, William (1732-1815)

Date: 1767

"The conversation-wits resemble those persons, whose ideas pass through their minds in too quick succession to be distinct; but who, nevertheless, being endued with a natural volubility of expression, acquit themselves to admiration in company; while one is at a loss to find either sense or gramm...

— Duff, William (1732-1815)

Date: 1767

"By this means it happens, that though the principles of a just Taste are implanted in the mind of every man of Genius, yet, by a neglect of proper cultivation, or too great an indulgence of the extravagant ramblings of Fancy, those principles are vitiated, and Taste becomes sometimes INCORRECT,...

— Duff, William (1732-1815)