Date: 1731

"But there are many Objects of our Mind, which we can neither See, Hear, Feel, Smell nor Taste, and which did never enter into it by any Sense; and therefore we can have no Sensible Pictures or Ideas of them, drawn by the Pencil of that Inward Limner or Painter which borrows all his Colours from ...

— Cudworth, Ralph (1617-1688)

Date: 1731

"As for Example, Justice, Equity, Duty and Obligation, Cogitation, Opinion, Intellection, Volition, Memory, Verity, Falsity, Cause, Effect, Genus, Species, Nullity, Contingency, Possibility, Impossibility, and innumerable more such there are that will occur to any one that shall turn over the Voc...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And therefore many times, when the Intellect or Mind above is Exercised in Abstracted Intellections and Contemplations, the Fancy will at the same time busily employ it self below, in making some kind of Apish Imitations, counterfeit Iconisms, Symbolical Adumbrations and Resemblances of those In...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And hence it comes to pass, that in Speech, Metaphors and Allegories do so exceedingly please, because they highly gratify this Phantastical Power of Passive and Corporeal Cogitation in the Soul, and seem thereby also something to raise and refresh the Mind it self, otherwise lazy and ready to f...

— Cudworth, Ralph (1617-1688)

Date: 1731

"To which Purpose they have ingeniously contrived and set up an Active Understanding, like a Smith or Carpenter, with his Shop or Forge in the Brain, furnished with all necessary Tools and Instruments for such a Work."

— Cudworth, Ralph (1617-1688)

Date: 1731

"Where I would only demand of these Philosophers, Whether this their so expert Smith or Architect, the Active Understanding, when he goes about his Work, doth know what he is to do with these Phantasms before-hand, what he is to make of them, and unto what Shape to bring them? I...

— Cudworth, Ralph (1617-1688)

Date: 1704-5; 1731

"For, what does the Ambitious Prince or the Licentious Multitude; what does the Covetous, and Revengeful, or the Debauched Sinner; but only chuse to be a Servant to Passion, instead of a Follower of Right Reason?"

— Clarke, Samuel (1675-1729)

Date: 1733

"I have formerly suggested, that the best Similitude I can form of the Nature and Actions of this Principle upon the Organs of its Machin, is that of a skillful Musician playing on a well-tun'd Instrument."

— Cheyne, George (1671-1743)

Date: 1733

"May not the sentient Principle have its Seat in some Place in the Brain, where the Nerves terminate, like the Musician shut up in his Organ-Room? May not the infinite Windings, Convolutions, and Complications of the Beginning of the Nerves which constitute the Brain, serve to d...

— Cheyne, George (1671-1743)

Date: 1734

"A surprising Phænomenon of nature is this, that the soul of man, which ranges abroad though the heavens, and the earth, and the deep waters, and unfolds a thousand mysteries of nature, which penetrates the systems of stars and suns, worlds upon worlds, should be so unhappy a stranger at home, an...

— Watts, Isaac (1674-1748)