Date: 1758
"But teach me in MYSELF to find / Whate'er can please or fill my mind."
preview | full record— Mulso [later Chapone], Hester (1727-1801)
Date: 1758
"Let inward beauty charm the mental sight; / Let godlike Reason, beaming bright, / Chase far away each gloomy shade, / Till VIRTUE's heav'nly form display'd / Alone shall captivate my soul, / And her divinest love possess me whole!"
preview | full record— Mulso [later Chapone], Hester (1727-1801)
Date: 1758
"Within MYSELF does Virtue dwell? / Is all serene and beauteous there? / What mean these chilling damps of fear? "
preview | full record— Mulso [later Chapone], Hester (1727-1801)
Date: 1758
"Is it not soul, weak, ignorant, and blind?"
preview | full record— Mulso [later Chapone], Hester (1727-1801)
Date: 1758
"Check not the flow of sweet fraternal love, / By Heav'n's high King in bounty giv'n, / Thy stubborn heart to soften and improve, / Thy earth-clad spirit to refine, / And gradual raise to love divine, / And wing its soaring flight to Heav'n!"
preview | full record— Mulso [later Chapone], Hester (1727-1801)
Date: March 25, 1758
"Non, mon digne ami; ce n’est point sur quelques feuilles éparses qu’il faut aller chercher la loi de Dieu, mais dans le coeur de l’homme, où sa main daigna l’écrire. [It is not at all in a few sparse pages that we must seek for God's law, but in the human heart, where His hand deigned to write."
preview | full record— Rousseau, Jean-Jacques (1712-1778)
Date: w. 1757-1758, 1861
"Nous ne voyons ni l'âme d'autrui, parce qu'elle se cache, ni la notre, parce que nous n'avons point de miroir intellectuel [We do not see the soul of others, because it hides itself, nor our own, because we have no intellectual mirror]."
preview | full record— Rousseau, Jean-Jacques (1712-1778)
Date: 1758
"A Soul conversant with Virtue, resembles a perpetual Fountain: for it is clear, and gentle, and potable, and sweet, and communicative, and rich, and harmless, and innocent."
preview | full record— Carter, Elizabeth (1717-1806)
Date: 1758
"Fortune is an evil Chain to the Body; and Vice, to the Soul. For he whose Body is unbound, and whose Soul is chained, is a Slave. On the contrary, he whose Body is chained, and his Soul unbound, is free."
preview | full record— Carter, Elizabeth (1717-1806)
Date: 1758
"The Chain of the Body, Nature unbinds by Death; and Vice, by Money: the Chain of the Soul, Virtue unbinds, by Learning, and Experience, and philosophic Exercise."
preview | full record— Carter, Elizabeth (1717-1806)


