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Date: 1596

"Vnderstanding is that facultie in the soale whereby we vse reason: and it is the more principall part seruing to rule and order the whole man, and therefore it is placed in the soule to be as the wagginer in the waggin."

— Perkins, William (1558-1602)

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Date: 1596

"In this respect [conscience] may fitly be compared to a notarie, or a register that hath alwaies the penne in his hand, to note and record whatsoeuer is saide or done: who also because he keepes the rolles and records of the court, can tell what hath bin said and done many hundred yeares past."

— Perkins, William (1558-1602)

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Date: 1615

"Secondly, that the functions and offices of the outward senses, which are all placed as it were a guard in pension, in the palace of the head, and in the view and presence Chamber of Reason, which is their sovereign, might in a more excellent manner be exercised and put in practice."

— Crooke, Helkiah (1576-1648)

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Date: 1615

"The parts that are included within the Chest, do serve the Heart; those that are in the head, do attend the Brain, and so each to others, do afford their mutual services. And if any one of them do at any time fail of their duty, presently the whole Household government goes to ruine and decay."

— Crooke, Helkiah (1576-1648)

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Date: 1615

"And this power or faculty when the braine hath once receiued it from the heart, standeth in no neede of continuall and immediate assistance therefrom, but onely of a supply after some time: Euen as the Commander of an Army, who hauing receiued his authority and his company from the Prince, stand...

— Crooke, Helkiah (1576-1648)

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Date: 1615

"They conclude therefore that the Brain and the Liver are truly called principal parts; but this principality is but delegatory from the heart, no otherways then the Lieutenants of Princes, by them chosen for such and such employments, doe receive from them an order and power of dispensation and ...

— Crooke, Helkiah (1576-1648)

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Date: 1621

"As soone as the Exterior sences, busied about the Objects which are proper for them, have gathered the formes of things which come from without, they carry them to the common sence, the which receives them, judgeth of them, and distinguisheth them; and then to preserve them in the absence of the...

— Coeffeteau, F. N. (1574-1623) [trans. into English by Edw. Grimeston]

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Date: 1651, 1668

"As there have been doctors, that hold there be three souls in a man; so there be also that think there may be more souls, (that is, more sovereigns,) than one, in a commonwealth; and set up a supremacy against the sovereignty; canons against laws; and a ghostly authority against the civil; worki...

— Hobbes, Thomas (1588-1679)

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Date: 1652

"So that Reason is the Pen by which Nature writes this Law of her own composing; This Law 'tis publisht by Authority from heaven, and Reason is the Printer: This eye of the soul 'tis to spy out all dangers and all advantages, all conveniences and disconveniences in reference to such a being, and ...

— Culverwell, Nathanael (bap. 1619, d. 1651)

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Date: 1657

The fancy is "Commanding Empress of the brain, ubiquitary, faculty."

— Poole, Joshua (c.1615–c.1656)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.