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Date: 1731

"So if the Knowledge of Corporeal Things were but a Secondary and Derivative Result from Sense, (though it cannot be conceived that the Passion of Sense should ray upon the Intellect, so as to beget a Secondary Passion there, any more than one Shadow should cast another) then Knowledge would be m...

— Cudworth, Ralph (1617-1688)

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Date: 1731

"But the Soul, as by a certain secret Instinct, and as it were by Compact, understanding Nature's Language, as soon as these Local Motions are made in the Brain, doth not fix its Attention immediately upon those Motions themselves, as we do not use to do in Discourse upon meer Sounds, but present...

— Cudworth, Ralph (1617-1688)

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Date: 1731

"To which Purpose they have ingeniously contrived and set up an Active Understanding, like a Smith or Carpenter, with his Shop or Forge in the Brain, furnished with all necessary Tools and Instruments for such a Work."

— Cudworth, Ralph (1617-1688)

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Date: 1731

"Where I would only demand of these Philosophers, Whether this their so expert Smith or Architect, the Active Understanding, when he goes about his Work, doth know what he is to do with these Phantasms before-hand, what he is to make of them, and unto what Shape to bring them? I...

— Cudworth, Ralph (1617-1688)

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Date: 1731

"And I have in like manner in this antecedent Discourse, endeavoured to shew that Wisdom, Knowledge, Mind and Intellect, are no thin Shadows or Images of corporeal and sensible Things, nor do result secondarily out of Matter and Body, and from the Activity and Impressions thereof; but have an ind...

— Cudworth, Ralph (1617-1688)

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Date: 1704-5; 1731

"If a man's Body be under confinement, or he be impotent in his Limbs, he is then deprived of his bodily Liberty: And for the same Reason, if his Mind be blinded by sottish Errors, and his Reason over-ruled by violent Passions; is not This likewise plainly as great a Slavery and as ...

— Clarke, Samuel (1675-1729)

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Date: 1736

"Upon the whole, then, our organs of sense and our limbs are certainly instruments which the living persons, ourselves, make use of to perceive and move with: there is not any probability that they are any more; nor consequently, that we have any other kind of relation to them, that what we may h...

— Butler, Joseph (1692-1752)

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Date: 1737

"So many things freely thrown out, such lengths of unreserv'd friendship, thoughts just warm from the brain, without any polishing or dress, the very dishabille of the understanding."

— Pope, Alexander (1688-1744)

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Date: 1737, 1743

"The best way to prove the clearness of our mind, is by shewing its Faults; as when a Stream discovers the Dirt at the bottom, it convinceth us of the transparency and purity of the Water."

— Pope, Alexander (1688-1744)

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Date: 1737, 1743

"We should manage our Thoughts in composing a Poem, as Shepherds do their Flowers in making a Garland; first select the Choicest, and then dispose them in the most proper places, where they give a Lusture to each other: Like the Feathers in Indian Crowns, which are so managed that every one refle...

— Pope, Alexander (1688-1744)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.