Date: 1727

"It is without Doubt, that Fancy and Imagination form a world of Apparitions in the Minds of Men and Women; (for we must not exclude the Ladies in this Part, whatever we do) and People go away as thoroughly possess'd with the Reality of having seen the Devil, as if they convers'd Face to Face wit...

— Defoe, Daniel (1660?-1731)

Date: April 30, 1730

"The spirit of the brain, distilled by the heat of the imagination, like some chemical preparations, when exposed to the air, is apt to smoke, to take fire, to crack, and bounce, to the no small disturbance of the neighbourhood."

— Richard Russel and John Martyn

Date: 1731

"Secondly, Neither doth every Involuntary Phantasm, or such as the Soul is not Conscious to it self to have purposely excited or raised up within it self, seem to be a Sensation or Perception of a thing, as existing without us; for there may be Straggling Phantasms, which come into the Mind we kn...

— Cudworth, Ralph (1617-1688)

Date: 1731

"For which Cause that wise Philosopher Socrates altogether shunned that Dictating and Dogmatical Way of Teaching used by the Sophisters of that Age, and chose rather an Aporetical and Obstetricious Method; because Knowledge was not to be poured into the Soul like Liquor, but rather to be invited ...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it...

— Cudworth, Ralph (1617-1688)

Date: 1731

"So if the Knowledge of Corporeal Things were but a Secondary and Derivative Result from Sense, (though it cannot be conceived that the Passion of Sense should ray upon the Intellect, so as to beget a Secondary Passion there, any more than one Shadow should cast another) then Knowledge would be m...

— Cudworth, Ralph (1617-1688)

Date: 1733

"The most difficult Problem in all the Animal OEconomy, is, to give any tolerable Account of Muscular Action or Animal Motion. The Similitude of a Machin put into Action and Motion by the Force of Water convey'd in Pipes, was the readiest Resemblance the Lazy could find to explain Muscular Motion...

— Cheyne, George (1671-1743)

Date: 1734

"And perhaps it is owing to this Medium or Canal, among other things, that having two Eyes and two Ears we do not see nor hear double."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1737

"My faults will not be hid from you, and perhaps it is no dispraise to me that they will not: the cleanness and purity of one's mind is never better proved, than in discovering its own faults at first view; as when a stream shows the dirt at its bottom, it shows also the transparency of the water."

— Pope, Alexander (1688-1744)

Date: 1737, 1743

"The best way to prove the clearness of our mind, is by shewing its Faults; as when a Stream discovers the Dirt at the bottom, it convinceth us of the transparency and purity of the Water."

— Pope, Alexander (1688-1744)