Date: 1682

"Betwixt violent Passion, and a Fluctuation, or Wambling of the Mind, there is such a Difference, as betwixt the Agitation of a Storm, and the Nauseous Sickness of a Calm."

— L'Estrange, Sir Roger (1616-1704)

Date: 1685

"The seas are quiet, when the winds give o'er, / So calm are we, when passions are no more"

— Waller, Edmund (1606-1687)

Date: 1686

"He finds no Tempest in his Mind, / Fears no Billow, feels no Wind: / All is serene, and quiet there."

— Flatman, Thomas (1635-1688)

Date: 1686

"Oh what a Tempest have I in my Stomach?"

— D'Urfey, Thomas (1653?-1723)

Date: 1686, 1689, 1697

"The grand Instruments by which the Understanding works, are Memory and Invention: Now, since these Faculties have their foundation in the sensitive Capacity, as this Prop is withdrawn, the Understanding must of Consequence be more clouded and obscure."

— Nourse, Timothy (c.1636–1699)

Date: 1687

"Ah Cynthia! That the blasts of Sighs I vent, / Could ease my Breast of cloudy Discontent, / Which still with fresh Assaults renews my Pain."

— Ayres, Philip (1638-1712)

Date: 1687

"At this enrag'd, the injur'd Deity / Chose out the best of his Artillery, / And in a blooming Virgin's Dove-like Eyes / He planted his Victorious Batteries; / (Phillis her Name, the best of Woman-kind, / Could Love have gain'd the Empire of her Mind) / These shot so furiously against my Heart, /...

— Cutts, John, Baron Cutts of Gowran (1660/1-1707)

Date: 1687

"This Heart of mine, now wreck'd upon despair, / Was once as free and careless as the Air; / In th' early Morning of my tender years, / E're I was sensible of Hopes and Fears, / It floated in a Sea of Mirth and Ease, / And thought the World was only made to please; / No adverse Wind had ever stop...

— Cutts, John, Baron Cutts of Gowran (1660/1-1707)

Date: 1690, 1694, 1695, 1700, 1706

"A Man on the Rack, is not at liberty to lay by the Idea of pain, and divert himself with other Contemplations: And sometimes a boisterous Passion hurries our Thoughts, as a Hurricane does our Bodies, without leaving us the liberty of thinking on other things, which we would rather chuse."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"At least they interpose themselves so much between our understandings and the truth which it would contemplate and apprehend, that like the medium through which visible objects pass, their obscurity and disorder do not seldom cast a mist before our eyes, and impose upon our understandings."

— Locke, John (1632-1704)