"So Age and Death by slow approches come, / And by that just inevitable doom / By which the Soul (her cloggy dross once gone) / Puts on Perfection, and resumes her own."

— Philips [née Fowler], Katherine (1632-1664)


Place of Publication
London
Publisher
Printed by J. M. for H. Herringman
Date
1667
Metaphor
"So Age and Death by slow approches come, / And by that just inevitable doom / By which the Soul (her cloggy dross once gone) / Puts on Perfection, and resumes her own."
Metaphor in Context
As when the ancient World by Reason liv'd,
The Asian Monarchs deaths were never griev'd;
Their glorious Lives made all their Subjects call
Their Rites a Triumph, not a Funeral:
So still the Good are Princes, and their Fate
Invites us not to weep, but imitate.
Nature intends a progress of each stage
Whereby weak Man creeps to succeeding Age,
Ripens him for that Change for which he's made,
Where th' active Soul is in her Centre staid.
And since none stript of Infancy complain,
'Cause 'tis both their necessity and gain:
So Age and Death by slow approches come,
And by that just inevitable doom
By which the Soul (her cloggy dross once gone)
Puts on Perfection, and resumes her own.

Since then we mourn a happy Soul, O why
Disturb we her with erring Piety?
Who's so enamour'd on the beauteous Ground,
When with rich Autumn's livery hung round,
As to deny a Sickle to his Grain,
And not undress the teeming Earth again?
Fruits grow for use, Mankind is born to die;
And both Fates have the same necessity.
Then grieve no more, sad Relatives, but learn;
Sigh not, but profit by your just concern.
Read over her Life's volume: wise and good,
Not 'cause she must be so, but 'cause she wou'd.
To chosen Vertue still a constant friend,
She saw the Times which chang'd, but did not mend.
And as some are so civil to the Sun,
They'd fix his beams, and make the Earth to run:
So she unmov'd beheld the angry Fate
Which tore a Church, and overthrew a State:
Still durst be Good, and own the noble Truth,
To crown her Age which had adorn'd her Youth.
Great without Pride, a Soul which still could be
Humble and high, full of calm Majesty.
She kept true state within, and could not buy
Her Satisfaction with her Charity.
Fortune or Birth ne're rais'd her Mind, which stood
Not on her being rich, but doing good.
Oblig'd the World, but yet would scorn to be
Paid with Requitals, Thanks or Vanity.
How oft did she what all the World adore,
Make the Poor happy with her useful store?
So general was her Bounty, that she gave
Equality to all before the Grave.
By several means she different persons ty'd,
Who by her Goodness onely were ally'd.
Her Vertue was her Temper, not her Fit;
Fear'd nothing but the Crimes which some commit;
Scorn'd those dark Arts which pass for Wisdom now,
Nor to a mean ignoble thing could bow.
And her vast Prudence had no other end,
But to forgive a Foe, endear a Friend:
To use, but slight, the World; and fixt above,
Shine down in beams of Piety and Love.
Why should we then by poor unjust complaint
Prove envious Sinners 'cause she is a Saint?
Close then the Monument; let not a Tear
That may prophane her Ashes now appear:
For her best Obsequies are that we be
Prudent and Good, Noble and Sweet, as she.
Categories
Provenance
Searching "impression" and "heart" HDIS (Poetry); found again "head"
Citation
4 records in ESTC (1667, 1669, 1678, 1710).

Text from Poems: By the most deservedly Admired Mrs Katherine Philips: The matchless Orinda. To which is added Monsieur Corneille's Pompey & Horace Tragedies. With several other Translations out of French (London: Printed by J. M. for H. Herringman, 1667). <Link to EEBO>
Date of Entry
05/16/2005

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.