"The storm of passion once over, he would have given worlds, had he possessed them, to have restored to her that innocence of which his unbridled lust had deprived her."

— Lewis, Matthew Gregory (1775-1818)


Work Title
Place of Publication
London
Publisher
Printed for J. Bell
Date
1796
Metaphor
"The storm of passion once over, he would have given worlds, had he possessed them, to have restored to her that innocence of which his unbridled lust had deprived her."
Metaphor in Context
He quitted her, and paced the dungeon with a wild and disordered air. His eyes rolled fearfully; Antonia trembled whenever she met their gaze. He seemed to meditate on something horrible, and she gave up all hopes of escaping from the sepulchre with life. Yet in harbouring this idea she did him injustice. Amidst the horror and disgust to which his soul was a prey, pity for his victim still held a place in it. The storm of passion once over, he would have given worlds, had he possessed them, to have restored to her that innocence of which his unbridled lust had deprived her. Of the desires which had urged him to the crime, no trace was left in his bosom. The wealth of India would not have tempted him to a second enjoyment of her person. His nature seemed to revolt at the very idea, and fain would he have wiped from his memory the scene which had just passed. As his gloomy rage abated, in proportion did his compassion augment for Antonia. He stopped, and would have spoken to her words of comfort; but he knew not from whence to draw them, and remained gazing upon her with mournful wildness. Her situation seemed so hopeless, so woe-begone, as to baffle mortal power to relieve her. What could he do for her? Her peace of mind was lost, her honour irreparably ruined. She was cut off for ever from society, nor dared he give her back to it. He was conscious that, were she to appear in the world again, his guilt would be revealed, and his punishment inevitable. To one so laden with crimes, death came armed with double terrors. Yet, should he restore Antonia to light, and stand the chance of her betraying him, how miserable a prospect would present itself before her! She could never hope to be creditably established; she would be marked with infamy, and condemned to sorrow and solitude for the remainder of her existence. What was the alternative? A resolution far more terrible for Antonia, but which at least would insure the abbot's safety. He determined to leave the world persuaded of her death, and to retain her a captive in this gloomy prison. There he proposed to visit her every night, to bring her food, to profess his penitence, and mingle his tears with hers. The monk felt that this resolution was unjust and cruel; but it was his only means to prevent Antonia from publishing his guilt and her own infamy. Should he release her, he could not depend upon her silence. His offence was too flagrant to permit his hoping for her forgiveness. Besides, her re-appearing would excite universal curiosity, and the violence of her affliction would prevent her from concealing its cause. He determined, therefore, that Antonia should remain a prisoner in the dungeon.
(III, pp. 204-7)
Categories
Provenance
ECCO-TCP
Citation
12 entries in ESTC (1795, 1796, 1797, 1798, 1799, 1800).

See The Monk: A Romance. In Three Volumes. (London: Printed for J. Bell, 1796). <Link to ESTC><Link to Vol. I in ECCO-TCP><Vol. II><Vol. III>

Pre-published as The Monk: A Romance. In Three Volumes. (London: Printed for J. Bell, 1795). <Link to ESTC>

See also the substantially revised fourth edition: Ambrosio, or the monk: a romance. By M.G. Lewis, Esq. M.P. In three volumes. The fourth edition, with considerable additions and alterations. (London: Printed for J. Bell, 1798). <Link to ESTC>
Date of Entry
03/12/2014

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.