"[T]his Perception is not a Creature of the Mind, but a Ray emanating directly from the Father of Lights, a fair genuine Stamp of his Hand, who impressed every vital and original Energy on the Mind"

— Fordyce, David (bap. 1711, d. 1751)


Place of Publication
London
Date
1748, 1754
Metaphor
"[T]his Perception is not a Creature of the Mind, but a Ray emanating directly from the Father of Lights, a fair genuine Stamp of his Hand, who impressed every vital and original Energy on the Mind"
Metaphor in Context
Therefore, when we use these Terms, Obligation, Duty, Ought, and the like, they stand for a simple Idea, an original uncompounded Feeling or Perception of the human Mind, as much as any Idea whatsoever, and can no more be defined than any other simple Idea; and this Perception is not a Creature of the Mind, but a Ray emanating directly from the Father of Lights, a fair genuine Stamp of his Hand, who impressed every vital and original Energy on the Mind, or if we chuse rather to say, who ordained those Laws of Perception, by which moral Forms attract and charm us with an irresistible Power.
(p. 28)
Provenance
Searching "mind" in Liberty Fund OLL; found again "duty"
Citation
At least 14 entries in ESTC (1748, 1749, 1754, 1758, 1761, 1763, 1765, 1769, 1775, 1783, 1786, 1793). First available in Dodsley's Preceptor in 1748, published posthumously in 1754. The Elements also appeared as an article in Encyclopaedia Britannica. Thomas Kennedy notes in the introduction to his edition: "Few essays of eighteenth-century moral philosophy can be said to have circulated so widely."

See The Elements of Moral Philosophy. In Three Books. 1. Of Man, and His Connexions. Of Duty or Moral Obligation. - Various Hypotheses Final Causes of Our Moral Faculties of Perception and Affection. 2. The Principal Distinction of Duty or Virtue. Man's Duties to Himself. - To Society. - To God. 3. Of Practical Ethics, or the Culture of the Mind. Motives to Virtue from Personal Happiness. - From the Being and Providence of God. - From the Immortality of the Soul. The Result, or Conclusion. By the Late Rev. Mr. David Fordyce. Professor of Moral Philosophy, and Author of the Art of Preaching, Inscribed to His Grace the Archbishop of Canterbury. (London: Printed for R. and J. Dodsley in Pallmall, 1754). <Link to ESTC>

See also The Preceptor: Containing a General Course of Education. Wherein the First Principles of Polite Learning Are Laid Down in a Way Most Suitable for Trying the Genius, and Advancing the Instruction of Youth. In Twelve Parts. Viz. I. On Reading, Speaking, and Writing Letters. II. On Geometry. III. On Geography and Astronomy. IV. On Chronology and History. V. On Rhetoric and Poetry. VI. On Drawing. VII. On Logic. VIII. On Natural History. IX. On Ethics, or Morality. X. On Trade and Commerce. XI. On Laws and Government. XII. On Human Life and Manners. Illustrated With Maps and Useful Cuts. 2 vols. (London: Printed for R. Dodsley, at Tully's-Head in Pall-Mall, 1748). <Link to ESTC> [The Preceptor was reprinted 1748, 1749, 1754, 1758, 1761-65, 1763, 1765, 1769, 1775, 1783, 1786, and 1793.]

Reading and searching The Elements of Moral Philosophy, in Three Books with A Brief Account of the Nature, Progress and Origin of Philosophy, ed. Thomas Kennedy (Indianapolis: Liberty Fund, 2003). [The Liberty Fund text is based on the 1754 edition.] <Link to OLL>
Date of Entry
08/18/2005
Date of Review
10/10/2011

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.