theme,metaphor,work_id,dictionary,provenance,id,created_at,updated_at,reviewed_on,comments,text,context
"","""My own mind is my own church.""",6833,"",Reading,18344,2011-04-25 01:48:16 UTC,2011-04-25 01:48:16 UTC,,"","I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.",The Author's Profession of Faith
"","""I have always made it a rule to treat those voluntary visitors [that bolt into the mind of their own accord] with civility, taking care to examine, as well as I was able, if they were worth entertaining; and it is from them I have acquired almost all the knowledge that I have.""",6833,Inhabitants,Reading,18438,2011-05-19 20:39:54 UTC,2011-05-19 20:39:54 UTC,,• INTEREST. Use in ENTRY. Paine works the Lockean distinction between sensation and reflections in terms of personification.,"Any person, who has made observations on the state and progress of the human mind, by observing his own, cannot but have observed, that there are two distinct classes of what are called thoughts -- those that we produce in ourselves by reflection and the act of thinking, and those that bolt into the mind of their own accord. I have always made it a rule to treat those voluntary visitors with civility, taking care to examine, as well as I was able, if they were worth entertaining; and it is from them I have acquired almost all the knowledge that I have. As to the learning that any person gains from school education, it serves only, like a small capital, to put him in the way of beginning learning for himself afterwards. Every person of learning is finally his own teacher; the reason of which is, that principles, being of a distinct quality to circumstances, cannot be impressed upon the memory; their place of mental residence is the understanding, and they are never so lasting as when they begin by conception.
(pp. 434-5)",""
"","""Every person of learning is finally his own teacher; the reason of which is, that principles, being of a distinct quality to circumstances, cannot be impressed upon the memory; their place of mental residence is the understanding, and they are never so lasting as when they begin by conception.""",6833,Impressions,Reading OLL edition,18439,2011-05-19 20:43:15 UTC,2011-05-19 20:43:15 UTC,,"Note, this is not in the French edition that Foote and Kramnick use, and therefore not in the Penguin reader.","Any person, who has made observations on the state and progress of the human mind, by observing his own, cannot but have observed, that there are two distinct classes of what are called thoughts -- those that we produce in ourselves by reflection and the act of thinking, and those that bolt into the mind of their own accord. I have always made it a rule to treat those voluntary visitors with civility, taking care to examine, as well as I was able, if they were worth entertaining; and it is from them I have acquired almost all the knowledge that I have. As to the learning that any person gains from school education, it serves only, like a small capital, to put him in the way of beginning learning for himself afterwards. Every person of learning is finally his own teacher; the reason of which is, that principles, being of a distinct quality to circumstances, cannot be impressed upon the memory; their place of mental residence is the understanding, and they are never so lasting as when they begin by conception.
(pp. 434-5)",""
"","""As to the learning that any person gains from school education, it serves only, like a small capital, to put him in the way of beginning learning for himself afterwards.""",6833,Coinage,Reading,18440,2011-05-19 20:44:32 UTC,2011-05-19 20:44:32 UTC,,"","Any person, who has made observations on the state and progress of the human mind, by observing his own, cannot but have observed, that there are two distinct classes of what are called thoughts -- those that we produce in ourselves by reflection and the act of thinking, and those that bolt into the mind of their own accord. I have always made it a rule to treat those voluntary visitors with civility, taking care to examine, as well as I was able, if they were worth entertaining; and it is from them I have acquired almost all the knowledge that I have. As to the learning that any person gains from school education, it serves only, like a small capital, to put him in the way of beginning learning for himself afterwards. Every person of learning is finally his own teacher; the reason of which is, that principles, being of a distinct quality to circumstances, cannot be impressed upon the memory; their place of mental residence is the understanding, and they are never so lasting as when they begin by conception.
(pp. 434-5)",""
"","""It [Christianity] has put the whole orbit of reason into shade.""",6833,"",Reading,18441,2011-05-19 20:53:37 UTC,2011-05-19 20:53:37 UTC,,"","As to the Christian system of faith, it appears to me as a species of Atheism; a sort of religious denial of God. It professes to believe in a man rather than in God. It is a compound made up chiefly of Manism with but little Deism, and is as near to Atheism as twilight is to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious or an irreligious eclipse of light. It has put the whole orbit of reason into shade.
(p. 424)",""
"","""Though it is not a direct article of the Christian system that this world that we inhabit is the whole of the habitable Creation, yet it is so worked up therewith, from what is called the Mosaic account of the creation, the story of Eve and the apple, and the counterpart of that story, the death of the Son of God, that to believe otherwise, that is, to believe that God created a plurality of worlds, at least as numerous as what we call stars, renders the christian system of faith at once little and ridiculous; and scatters it in the mind like feathers in the air.""",6833,"",Reading,18442,2011-05-19 20:59:16 UTC,2011-05-19 20:59:16 UTC,,"","Though it is not a direct article of the Christian system that this world that we inhabit is the whole of the habitable Creation, yet it is so worked up therewith, from what is called the Mosaic account of the creation, the story of Eve and the apple, and the counterpart of that story, the death of the Son of God, that to believe otherwise, that is, to believe that God created a plurality of worlds, at least as numerous as what we call stars, renders the christian system of faith at once little and ridiculous; and scatters it in the mind like feathers in the air. The two beliefs cannot be held together in the same mind; and he who thinks that he believes both, has thought but little of either.
(p. 437)",""