work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
4493,"",OLL,2005-08-23 00:00:00 UTC,"CLEO.
So it may be in part: but there are Men of prodigious Reading, that have likewise great Memories, who judge ill, and seldom say any thing a propos, or say it when it is too late. Among the helluones librorum, the Cormorants of Books, there are wretched Reasoners, that have canine Appetites, and no Digestion. What Numbers of learned Fools do we not meet with in large Libraries; from whose Works it is evident, that Knowledge must have lain in their Heads, as Furniture at an Upholder's; and the Treasure of the Brain was a Burden to them, instead of an Ornament! All this proceeds from a Defect in the Faculty of Thinking; an Unskilfulness, and want of Aptitude in managing, to the best Advantage, the Idea's we have receiv'd. We see others, on the contrary, that have very fine Sense, and no Litterature at all. The generality of Women are quicker of Invention, and more ready at Repartee, than the Men, with equal Helps of Education; and it is surprizing to see, what a considerable Figure some of them make in Conversation, when we consider the small Opportunities they have had of acquiring Knowledge.",2012-04-10,11804,"•I've included thrice: Furniture, Treasure, Ornament","""What Numbers of learned Fools do we not meet with in large Libraries; from whose Works it is evident, that Knowledge must have lain in their Heads, as Furniture at an Upholder's; and the Treasure of the Brain was a Burden to them, instead of an Ornament!""",Rooms,2012-04-10 21:26:43 UTC,Fourth Dialogue
4493,"",OLL,2005-08-23 00:00:00 UTC,"HOR.
I plainly feel that this Operation of Thinking is a Labour, or at least something that is transacting, in my Head, and not in my Leg nor my Arm: What Insight or real Knowledge have we from Anatomy Concerning it?
Cleo.
None at all à priori: The most consummate Anatomist knows no more of it than a Butcher's Prentice. We may admire the curious Duplicate of Coats,1 and close Embroidery of Veins and Arteries that environ the Brain: But when dissecting it we have viewed the several Pairs of Nerves with their Origin, and taken Notice of some Glands of various Shapes and Sizes, which differing from the Brain in Substance, could not but rush in View; when these, I say, have been taken Notice of, and distinguish'd by different Names, some of them not very pertinent, and less polite, the best Naturalist must acknowledge, that even of these large visible Parts there are but few, the Nerves and Blood-Vessels excepted, at the Use of which he can give any tollerable Guesses: But as to the mysterious Structure of the Brain itself, and the more abstruse Oeconomy of it, that he knows nothing; but that the whole seems to be a medullary Substance, compactly treasur'd up in infinite Millions of imperceptible Cells, that dispos'd in an unconceivable Order, are cluster'd together in a perplexing Variety of Folds and Windings. He'll add, perhaps, that it is reasonable to think, this to be the capacious Exchequer of human Knowledge, in which the faithful Senses deposite the vast Treasure of Images, constantly, as through their Organs they receive them: That it is the Office in which the Spirits are separated from the Blood, and afterwards sublim'd and volatiliz'd into Particles hardly corporeal; and that the most minute of these are always, either searching for, or variously disposing the Images retain'd, and shooting through the infinite Meanders of that wonderful Substance, employ themselves, without ceasing, in that inexplicable Performance, the Contemplation of which fills the most exalted Genius with Amazement.
(pp. 178-9, pp. 165-6 in OUP ed.)",,11812,"•Note, I've circled back. This entry precedes the previous entries in the actual text.
&bull:INTEREST. USE IN ENTRY?
Was paginated pp. 133-4. Was that a mistake? -- AER identified issue in the MS","""But as to the mysterious Structure of the Brain itself, and the more abstruse Oeconomy of it, that he knows nothing; but that the whole seems to be a medullary Substance, compactly treasur'd up in infinite Millions of imperceptible Cells, that dispos'd in an unconceivable Order, are cluster'd together in a perplexing Variety of Folds and Windings. He'll add, perhaps, that it is reasonable to think, this to be the capacious Exchequer of human Knowledge, in which the faithful Senses deposite the vast Treasure of Images, constantly, as through their Organs they receive them""",Coinage,2014-04-16 19:42:56 UTC,Fourth Dialogue
5452,"","Reading S. H. Clark's ""Locke and Metaphor Reconsidered"" in JHI 59:2 (1998) p. 253; found again",2005-03-21 00:00:00 UTC,"Let me, therfore, most earnestly recommend to you, to hoard up, while you can, a great stock of knowledge; for though, during the dissipation of your youth, you may not have occasion to spend much of it; yet, you may depend upon it, that a time will come, when you will want it to maintain you. Public granaries are filled in plentiful years; not that it is known that the next, or the second, or the third year will prove a scarce one; but because it is known that, sooner or later, such a year will come, in which the grain will be wanted.
(I.lxxx, p. 239 [pp. 42-3 in Roberts ed.], BATH, October 4, O.S. 1746)",,14574,"","""Let me, therfore, most earnestly recommend to you, to hoard up, while you can, a great stock of knowledge; for though, during the dissipation of your youth, you may not have occasion to spend much of it; yet, you may depend upon it, that a time will come, when you will want it to maintain you. Public granaries are filled in plentiful years; not that it is known that the next, or the second, or the third year will prove a scarce one; but because it is known that, sooner or later, such a year will come, in which the grain will be wanted.""","",2013-06-21 18:03:34 UTC,"LXXX, 1, p. 195"
4495,"",Reading,2011-03-31 21:46:51 UTC,"IX. Atheism therefore, that bugbear of women and fools, is the very top and perfection of free-thinking. It is the grand arcanum to which a true genius naturally riseth, by a certain climax or gradation of thought, and without which he can never possess his soul in absolute liberty and repose. For your thorough conviction in this main article, do but examine the notion of a God with the same freedom that you would other prejudices. Trace it to the fountain-head, and you shall not find that you had it by any of your senses, the only true means of discovering what is real and substantial in nature: you will find it lying amongst other old lumber in some obscure corner of the imagination, the proper receptacle of visions, fancies, and prejudices of all kinds; and if you are more attached to this than the rest, it is only because it is the oldest. This is all, take my word for it, and not mine only, but that of many more the most ingenious men of the age, who, I can assure you, think as I do on the subject of a deity. Though some of them hold it proper to proceed with more reserve in declaring to the world their opinion in this particular, than in most others. And it must be owned, there are still too many in England who retain a foolish prejudice against the name of atheist. But it lessens every day among the better sort: and when it is quite worn out, our free-thinkers may then (and not till then) be said to have given the finishing stroke to religion; it being evident that so long as the existence of God is believed, religion must subsist in some shape or other. But the root being once plucked up, the scions which shot from it will of course wither and decay. Such are all those whimsical notions of conscience, duty, principle, and the like, which fill a man's head with scruples, awe him with fears, and make him a more thorough slave than the horse he rides. A man had better a thousand things be hunted by bailiffs or messengers than haunted by these spectres, which embarrass and embitter all his pleasures, creating the most real and sore servitude upon earth. But the free-thinker, with a vigorous flight of thought, breaks through those airy springes, and asserts his original independency. Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
(pp. 44-5)",,18272,INTEREST. USE: Mention in ROOMS?,"""Trace it to the fountain-head, and you shall not find that you had it by any of your senses, the only true means of discovering what is real and substantial in nature: you will find it lying amongst other old lumber in some obscure corner of the imagination, the proper receptacle of visions, fancies, and prejudices of all kinds; and if you are more attached to this than the rest, it is only because it is the oldest.""",Rooms,2011-03-31 21:46:51 UTC,Dialogue I
7128,"",Searching in Google Books,2011-11-23 03:33:49 UTC,"A Man's House may be so fill'd with Furniture, that he shall want Room to stir; and a Man's Head may be so stuff'd with other People's Thoughts, that his own shall be stifled. But moderate Learning, and useful Labour, make a wise and virtuous People; for moderate Learning strengthens the Understanding, and useful Labour suppresses Vice. Too much Eating does not make a Man healthy, and too much Reading does not make him wise. Reflection is the Soul of Study.
(26)",,19326,"","""A Man's House may be so fill'd with Furniture, that he shall want Room to stir; and a Man's Head may be so stuff'd with other People's Thoughts, that his own shall be stifled.""",Rooms,2011-11-23 03:33:49 UTC,"Of Wisdom, Learning, and Good Sense"
7468,"","Searching ""mind"" in Project Gutenberg e-text.
",2013-06-17 19:34:06 UTC,"Now as to the peculiar Qualities of the Eye, that fine Part of our Constitution seems as much the Receptacle and Seat of our Passions, Appetites and Inclinations as the Mind it self; and at least it is the outward Portal to introduce them to the House within, or rather the common Thorough-fare to let our Affections pass in and out. Love, Anger, Pride, and Avarice, all visibly move in those little Orbs. I know a young Lady that can't see a certain Gentleman pass by without shewing a secret Desire of seeing him again by a Dance in her Eye-balls; nay, she can't for the Heart of her help looking Half a Street's Length after any Man in a gay Dress. You can't behold a covetous Spirit walk by a Goldsmith's Shop without casting a wistful Eye at the Heaps upon the Counter. Does not a haughty Person shew the Temper of his Soul in the supercilious Rowl of his Eye? and how frequently in the Height of Passion does that moving Picture in our Head start and stare, gather a Redness and quick Flashes of Lightning, and make all its Humours sparkle with Fire, as Virgil finely describes it.",,20893,"","""Now as to the peculiar Qualities of the Eye, that fine Part of our Constitution seems as much the Receptacle and Seat of our Passions, Appetites and Inclinations as the Mind it self; and at least it is the outward Portal to introduce them to the House within, or rather the common Thorough-fare to let our Affections pass in and out.""",Rooms,2013-06-17 19:34:06 UTC,""
7470,"",Reading,2013-06-17 20:07:59 UTC,"We observed a long Antrum or Cavity in the Sinciput, that was filled with Ribbons, Lace and Embroidery, wrought together in a most curious Piece of Network, the Parts of which were likewise imperceptible to the naked Eye. Another of these Antrums or Cavities was stuffed with invisible Billet-doux, Love-Letters, pricked Dances, and other Trumpery of the same Nature. In another we found a kind of Powder, which set the whole Company a Sneezing, and by the Scent discovered it self to be right Spanish. The several other Cells were stored with Commodities of the same kind, of which it would be tedious to give the Reader an exact Inventory.",,20899,"","""We observed a long Antrum or Cavity in the Sinciput, that was filled with Ribbons, Lace and Embroidery, wrought together in a most curious Piece of Network, the Parts of which were likewise imperceptible to the naked Eye. Another of these Antrums or Cavities was stuffed with invisible Billetdoux, Love-Letters, pricked Dances, and other Trumpery of the same Nature. In another we found a kind of Powder, which set the whole Company a Sneezing, and by the Scent discovered it self to be right Spanish. The several other Cells were stored with Commodities of the same kind, of which it would be tedious to give the Reader an exact Inventory.""",Rooms and Writing,2013-06-17 20:07:59 UTC,""
7509,"","Reading Dennis Todd's Imagining Monsters (University of Chicago Press, 1995), 137.
",2013-07-08 19:49:43 UTC,"I now proceed to Memory, which is nothing but the same Imagination acting without the assistance of exterior Objects. To explain this, we must consider that the first Image which an outward Object imprints on our Brain is very slight; it resembles a thin Vapour which dwindles into nothing, without leaving the least track after it. But if the same Object successively offers itself several times, the Image it occasions thereby increases and strengthens itself by degrees, till at last it acquires such a consistency (if I may so call it) as makes it subsist as long as the Machine itself. A Stock of Images having been thus acquired, they each have their respective little Cell or Lodge, where they go and hide. Yet we must not suppose that they are continually in their Retirement; they would become useless if they were so. But on the contrary, great Numbers of them are always going to and fro; and if one of them chances to go by the Cell or Lodge of another which has the least real or imaginary conformity with it, out pops the retired Image, and immediately joins the wandering one. This never so obviously happens, as when a new Image is introduced into the Brain, who as soon as he appears, occasions great Commotions among all the old Inhabitants who either have, or think they have, any resemblance or relation to the new Comers.
(pp. 186-7)",,21523,"","""To explain this, we must consider that the first Image which an outward Object imprints on our Brain is very slight; it resembles a thin Vapour which dwindles into nothing, without leaving the least track after it. But if the same Object successively offers itself several times, the Image it occasions thereby increases and strengthens itself by degrees, till at last it acquires such a consistency (if I may so call it) as makes it subsist as long as the Machine itself. A Stock of Images having been thus acquired, they each have their respective little Cell or Lodge, where they go and hide.""",Impressions and Rooms,2013-07-08 19:53:17 UTC,""
7543,"",Browsing in Google Books,2013-07-13 20:49:06 UTC,"St. Austin names Memory the Soul's Belly or Storehouse, or the Receptacle of the Mind, because it is appointed to receive and lay up as in a Treasury, those things that may be for our Benefit and Advantage. Divers Names and Descriptions are given to it, but all may be reduc'd to this one Definition, That it is that Faculty of the Soul, anointed by our wise Creator to receive, retain and preserve the several Ideas convey'd into it by the Inlets of the Understanding, whether intellectual or sensitive.
(ii, p. 16)",,21718,"","""St. Austin names Memory the Soul's Belly or Storehouse, or the Receptacle of the Mind, because it is appointed to receive and lay up as in a Treasury, those things that may be for our Benefit and Advantage.""",Rooms,2013-07-13 20:49:06 UTC,Chapter II
7622,"",ECCO-TCP,2013-08-18 04:50:12 UTC,"AEMILIUS
But what shall we think of this odd Treasury, which retains things during a certain time, and then loses them, even before the Infirmities of Age come on? We say a thing has dropt out of our head: (where does it drop?) and it drops in again when we least expect it. What Corners do those Images lurk in? and how do they cast up? What portion of Matter, and of what figure, are they united to? and what Canals are they convey'd in? I hardly expect these Questions will be resolved; and the proposing them is only design'd to keep my self in mind of our Ignorance, both of the Defects, and the remaining Excellencies of our Nature.
(pp. 86-7)",,22340,"","""But what shall we think of this odd Treasury, which retains things during a certain time, and then loses them, even before the Infirmities of Age come on? We say a thing has dropt out of our head: (where does it drop?) and it drops in again when we least expect it. What Corners do those Images lurk in? and how do they cast up? What portion of Matter, and of what figure, are they united to? and what Canals are they convey'd in?""",Rooms,2013-08-18 04:50:12 UTC,""