work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
4153,Innate ideas,"Searching ""mind"" and ""law"" in HDIS (Poetry)",2005-04-20 00:00:00 UTC," Know, hardy Atheists, who insulting say
Some populous Realms to Gods no Homage pay,
And therefore Nature's universal Law
Imprints not on the Mind Religious Awe;
That those, who no superior Being own,
Are more from Beasts by Shape, than Reason known.
",2011-10-20,10698,"•Cross-reference: Locke and argument about innate idea of God. See also Locke's use of mandrills (""drills"") and changelings.","""Know, hardy Atheists, who insulting say / Some populous Realms to Gods no Homage pay, / And therefore Nature's universal Law / Imprints not on the Mind Religious Awe; / That those, who no superior Being own, / Are more from Beasts by Shape, than Reason known.""",Court and Impressions,2011-10-20 16:22:20 UTC,""
4167,"",Searching in HDIS (Poetry),2005-05-18 00:00:00 UTC,"These Out-guards of the Mind are sent abroad,
And still patrolling beat the neighb'ring Road:
Or to the Parts remote obedient fly,
Keep Posts advanc'd, and on the Frontier lye.
The watchful Centinels at ev'ry Gate,
At ev'ry Passage to the Senses wait.
Still travel to and fro the Nervous way,
And their Impressions to the Brain convey,
Where their Report the Vital Envoys make,
And with new Orders are remanded back.
Quick, as a darted Beam of Light, they go,
Thro' diff'rent Paths to diff'rent Organs flow,
Whence they reflect as swiftly to the Brain,
To give it Pleasure, or to give it Pain.
(VI, ll. 670-683, pp. 305-6)",,10784,"","""Still travel to and fro the Nervous way, / And their Impressions to the Brain convey, / Where their Report the Vital Envoys make, / And with new Orders are remanded back.""",Inhabitants,2013-08-07 14:45:08 UTC,Book VI
5070,"","Searching in HDIS (Prose); Found again searching ""law"" and ""heart""",2005-03-10 00:00:00 UTC,"""This, said a philosopher, who had heard him with tokens of great impatience, is the present condition of a wise man. The time is already come, when none are wretched but by their own fault. Nothing is more idle, than to enquire after happiness, which nature has kindly placed within our reach. The way to be happy is to live according to nature, in obedience to that universal and unalterable law with which every heart is originally impressed; which is not written on it by precept, but engraven by destiny, not instilled by education, but infused at our nativity. He that lives according to nature will suffer nothing from the delusions of hope, or importunities of desire: he will receive and reject with equability of temper; and act or suffer as the reason of things shall alternately prescribe. Other men may amuse themselves with subtle definitions, or intricate raciocination. Let them learn to be wise by easier means: let them observe the hind of the forest, and the linnet of the grove: let them consider the life of animals, whose motions are regulated by instinct; they obey their guide and are happy. Let us therefore, at length, cease to dispute, and learn to live; throw away the incumbrance of precepts, which they who utter them with so much pride and pomp do not understand, and carry with us this simple and intelligible maxim, That deviation from nature is deviation from nature is deviation from happiness.""
(pp. 144-5)",2009-08-14,13609,•I've included twice: Law and Engraving,"""The way to be happy is to live according to nature, in obedience to that universal and unalterable law with which every heart is originally impressed; which is not written on it by precept, but engraven by destiny, not instilled by education, but infused at our nativity.""",Court,2009-09-14 19:38:49 UTC,"Vol I, Chapt. 22"