work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
5613,"",Reading,2003-08-14 00:00:00 UTC,"A good will is not good because of what it effects or accomplishes, because of its fitness to attain some proposed end, but only because of its volition, that is, it is good in itself and, regarded for itself, is to be valued incomparably higher than all that could merely be brought about by it in favor of some inclination and indeed, if you will, of the sum of all inclinations. Even if, by a special disfavor of fortune or by the niggardly provision of a stepmotherly nature, this will should wholly lack the capacity to carry out its purpose--if with its greatest efforts it should yet achieve nothing and only the good will were left (not, of course, as a mere wish but as the summoning of all means insofar as they are in our control)--then, like a jewel, it would shine by itself, as something that has its full worth in itself. Usefulness or fruitlessness can neither add anything to this worth nor take anything away from it. Its usefulness would be, as it were, only the setting to enable us to handle it more conveniently in ordinary commerce or to attract to it the attention of those who are not yet expert enough, but not to recommend it to experts or to determine its worth.
(4:394, p. 50)",,15001,"• Reading: my reading group preparation (for Fichte)
•Moving toward the proposition that the highest good is a will that is good in itself.
•Nature may be the will's stepmother?
•The simile is extended in what follows: usefulness is this jewel's setting. The setting attracts notice to the jewel and allows us ot handle it more conveniently.","""Even if, by a special disfavor of fortune or by the niggardly provision of a stepmotherly nature, this will should wholly lack the capacity to carry out its purpose--if with its greatest efforts it should yet achieve nothing and only the good will were left (not, of course, as a mere wish but as the summoning of all means insofar as they are in our control)--then, like a jewel, it would shine by itself, as something that has its full worth in itself.""","",2011-12-21 18:31:24 UTC,Section 1
7060,"",Searching in Google Books,2011-08-01 20:23:11 UTC,"But this unrighteous traffick in human blood is not more destructive to those concerned, in it, than disgraceful to the religion they profess, and so the nation which tolerates their crimes. By their means the holy name of Jesus is blasphemed, and an invincible obstacle thrown in the way, to hinder the glorious Gospel of Christ from being received by these Heathens. Darkness is not more opposite to light than the principles of this traffick to the spirit of Christianity. That commands us ""to preach good tidings unto the meek;"" but these men deliberately withhold from their Slaves all rational instruction, and all religious improvement. The Prince of Peace sends us ""to bind up the broken-hearted;"" but these men bow down their fellow-creatures by oppression, and ""regard not the cry of the poor destitute."" The spirit of the Gospel ""proclaims liberty to the captive, and the opening of the prison to them that are bound:"" but these men rivet the chains of slavery; ""the iron enters into the Negro's soul,"" while while his mind is left in all the darkness of ignorance, without one ray of those comforts which Christianity affords, to strengthen with patience, and to animate with hope, them that endure affliction, suffering wrongfully.
(pp. 22-4)",,19083,"","""The spirit of the Gospel 'proclaims liberty to the captive, and the opening of the prison to them that are bound:' but these men rivet the chains of slavery; 'the iron enters into the Negro's soul,' while while his mind is left in all the darkness of ignorance, without one ray of those comforts which Christianity affords, to strengthen with patience, and to animate with hope, them that endure affliction, suffering wrongfully.""",Fetters and Metal,2013-09-23 18:14:52 UTC,""
7762,"",Reading,2013-11-11 21:11:32 UTC,"As republics are generated by the manners of the people, to which, as into a current, all other things are drawn, of necessity there must be as many species of men, as of republics. We have already, in the fourth book, gone over that which we have pronounced to be good and just. We are now to go over the contentious and ambitious man, who is formed according to the Spartan republic; and then, him resembling an oligarchy; then the democratic; and then the tyrannic man, that we may contemplate the most unjust man, and set him in opposition to the most just, that our inquiry may be completed! The ambitious republic is first to be considered: it is indeed difficult for a city in this manner constituted, i. e. like Sparta, to be changed; but as every thing which is generated is liable to corruption, even such a constitution as this will not remain for ever, but be dissolved. (I shall pass over all the astrological and mystical whimsies which we meet with so often in Plato, interspersed among the most sublime wisdom and profound knowledge, and insert only what is intelligible.) The amount of what he says in this place about numbers and music, is, that mistakes will insensibly be made in the choice of persons for guardians of the laws; and by these guardians, in the rewards and promotion of merit. They will not always expertly distinguish the several species of geniuses, the golden, the silver, the brazen, and the iron. Whilst iron shall be mixed with silver, and brass with gold, dissimilitude, and discord arise, and generate war, and enmity, and sedition. When sedition is risen, two of the species of geniuses, the iron and brazen, will be carried away after gain, and the acquisition of lands and houses, gold and silver. But the golden and silver geniuses, as they are not in want, but naturally rich, will lead the soul towards virtue and the original constitution. Thus divided, drawing contrary ways, and living in a violent manner, will not this republic be in the middle, between aristocracy and oligarchy imitating, in some things, the former republic, and in others oligarchy? They will honour their rulers, their military will abstain from agriculture and mechanic arts; they will have common meals, gymnastic exercises, and contests of war, as in the former republic; but they will be afraid to bring wise men into the magistracy, be cause they have no longer any such as are truly simple and inflexible, but such as are of a mixed kind, more forward and rough, more fitted by their natural genius for war than peace, esteeming tricks and stratagems; such as these shall desire wealth, and hoard up gold and silver, as those who live in oligarchies. While they spare their own, they will love to squander the substance of others upon their pleasures: They will fly from the law, as children from a father, who have been educated not by persuasion but by force. Such a republic, mixed of good and ill, will be most remarkable for the prevalence of the contentious and ambitious spirit.
(pp. 189-91)",,23180,"","""They will not always expertly distinguish the several species of geniuses, the golden, the silver, the brazen, and the iron.""",Metal,2013-11-11 21:11:32 UTC,Book VIII
7782,"","Reading Adam Hochschild, Bury the Chains (New York: Houghton Mifflin, 2005), 131. Found again in Bohls and Duncan, Travel Writing, 1700-1830, pp. 191-2.",2014-01-11 15:25:35 UTC,"2. There is a second, which either is, or ought to be, deemed of importance, considered in a political light. I mean, the dreadful effects of this trade upon the minds of those who are engaged in it. There are, doubtless, exceptions; and I would, willingly, except myself. But in general, I know of no method of getting money, not even that of robbing for it upon the highway, which has so direct a tendency to efface the moral sense, to rob the heart of every gentle and humane disposition, and to harden it, like steel, against all impressions of sensibility.
(p. 9)",,23328,"","""But in general, I know of no method of getting money, not even that of robbing for it upon the highway, which has so direct a tendency to efface the moral sense, to rob the heart of every gentle and humane disposition, and to harden it, like steel, against all impressions of sensibility.""","Fetters, Impressions, and Writing",2014-01-11 15:28:23 UTC,""
7858,"",ECCO-TCP,2014-03-16 16:58:26 UTC,"Ingratitude, it is justly observed, is a crime of Syrian dye; but alas! it is a crime from which very few of the human race can plead an exemption; particularly to that supreme Being whose mercies to us demand our most animated gratitude! while in the meridian of health and prosperity we neglect those great duties we ought to perform, and which, when descended under the clouded horizon of sickness and adversity, we cannot perform. It is in this state the mind resumes its salutary attribute of reflection--It is then she would wish, by a life of prudence and penance in future, to ward off calamities which antecedent intemperance or impiety make her dread for the present, both as to body and soul! When the human mind is in this susceptible disposition, a wise and humane clergyman should avail himself of its situation (as in it we are more inclined to hear and follow good advice than at any other time) by visiting patients in such situations, and admonishing them to refrain from a repetition of those irregularities, which perhaps laid the foundation of their present sickness; and that such sickness was the consequent punishment, of their criminal neglect of the performance of their religious duty:"" or in any other pathetic manner, that the love or duty of Christianity might dictate.--For, as the state of heat, in metallic substances, is the state wherein they are made capable to assume new or beautiful forms, so the state of affliction is the state to mould the human mind to every pursuit that is congenial to the dignity of its nature. But, I am extremely sorry to say, that there is very little attention paid to the discharge of this indispensible duty in an hospital; more especially at the time that it is most necessary, towards the approach of death!--For, it is truly lamentable to see, how shamefully negligent in this momentous concern, are the people about an expiring wretch in an hospital-- to whom custom, joined to innate insensibility, has made it as indifferent to see a patient leaving the world, as leaving the hospital! This conduct is not only inhuman, but impious in the highest degree; as at this awful tremendous moment, desponding fears and infidel doubts find an easy conquest of a mind, which, though not strengthened by Christian philosophy, is considerably weakened by disease. This, therefore, is the time to administer to the exhausted mind the lenient balsam of Christianity, by infusing into the anxious, trembling, palpitating soul a conviction, a hope, and a belief of its divine and merciful author's protection in a future state! I would not dwell so long on this matter, but from an internal conviction, that virtue and good morals are as often the means of preserving health, as medicine is in restoring it. A proper method of treating the minds and morals of patients shall be pointed out hereafter in its place; that is, immediately after suggesting a plan for the removal or mitigation of all the antecedent bodily inconveniencies alluded to.
(pp. 28-30)",,23745,"","""For, as the state of heat, in metallic substances, is the state wherein they are made capable to assume new or beautiful forms, so the state of affliction is the state to mould the human mind to every pursuit that is congenial to the dignity of its nature.""",Metal,2014-03-16 16:58:26 UTC,""