Date: 1701, 1704

And consequently that we may then judge securely, and safely acquiesce and repose our selves in such Judgments, as true and certain, and as it were the undeceiving answers of Truth it self, even that interior Truth, whose School and Oracle is within our Breast, whose Instructions ar...

— Norris, John (1657-1712)

Date: 1703

"By ignorance, and error, and prejudice, the mind of man is fetter'd and entangled, so that it hath not the free use of it self: but when we are rightly informed, especially in those things which are useful and necessary for us to know, we recover our liberty, and feel our selves enlarged from th...

— Tillotson, John (1630-1694)

Date: 1704

"A master workman shall blow his nose so powerfully as to pierce the hearts of his people, who were disposed to receive the excrements of his brain with the same reverence as the issue of it."

— Swift, Jonathan (1667-1745)

Date: 1704

"No Pen can describe it, no Tongue can express it, no Thought conceive it, unless some of those who were in the Extremity of it; and who, being touch'd with a due sense of the sparing Mercy of their Maker, retain the deep Impressions of his Goodness upon their Minds, tho' the Danger be past: and ...

— Defoe, Daniel (1660?-1731)

Date: 1704

"Nay, wise Men and great Philosophers, have accounted it as the Archet or Musical Bow of the Mind. And certainly it is most true, and as it were a Secret of Nature, that the Minds of Men are more patent to Affections, and Impressions Congregate than Solitary."

— Dennis, John (1658-1734)

Date: 1704

"For the Spirits being set in a violent emotion, and the Imagination being fir'd by that agitation; and the Brain being deeply penetrated by those Impressions, the very Objects themselves are set as it were before us, and consequently we are sensible of the same Passion that we should feel from t...

— Dennis, John (1658-1734)

Date: 1704

"For it is liable to many of the same absurdities with the Romish Doctrine, about the Eucharist; First, because it denies the certainty of our Senses in the proper objects, and consequently destroys their great Evidence of the Christian Religion, from the Miracles wrought in confirmation of it, w...

— Psalmanazar, George (1679?-1763)

Date: 1704

"The Natural Power of Conscience, which reproves and torments a Man for the heinous Crimes he has committed, tho' the Person be above the fear of human Punishment, or the Crime be committed so secretly, as to escape all natural means of discovery; in which Cases Conscience by its Sentence does, a...

— Psalmanazar, George (1679?-1763)

Date: 1704

Adam "knew what every thing was at the first sight, and what its Natural Powers and Properties were; which could not be from External Impressions, in which way at best nothing can be known without long Observation, and many Experiments, and a Train of Reasonings; and therefore must be from Connat...

— Sherlock, William (1639/40-1707)

Date: Read 1680-1681, published 1705

"But of this, and the manner of contracting of the Pupil, more, when I come to explain that part of the Eye; that which intention it for at present is, only to explain how the Eye becomes as it were a Hand, by which the Brain feels, and touches (the Objects, by creating a Motion in the Retina, th...

— Hooke, Robert (1635-1703)