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Date: 1700

"Her Night-gown hanging loose, discover’d her charming Bosom, which cou’d bear no Name, but Transport, Wonder and Extasy, all which struck his Soul, as soon as the Object hit his Eye; her Breasts with an easy Heaving, show’d the Smoothness of her Soul and of her Skin; their Motions were so langui...

— Behn, Aphra (1640?-1689)

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Date: 1703

"It were unjust, no let me spare my Friend, / Lock up the fatal Secret in my Breast, / Nor tell him that which will undo his Quiet."

— Rowe, Nicholas (1674-1718)

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Date: 1704

Adam "knew what every thing was at the first sight, and what its Natural Powers and Properties were; which could not be from External Impressions, in which way at best nothing can be known without long Observation, and many Experiments, and a Train of Reasonings; and therefore must be from Connat...

— Sherlock, William (1639/40-1707)

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Date: 1705

"At length a Court of Conscience is erected by the Mind, where all particular Acts are scrupulously examined, by reason of these frequent Variances of the Souls, the Animal Spirits, as being too much, and in a manner perpetually exercised, and being commanded here and there contrary ways, and alm...

— Beaumont, John (c.1640-1731)

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Date: 1706 [first published 1658]

"Reminiscence, the Faculty, or Power of rememb'ring, whereby such Ideas, or Notions, as were once perceived, or imprinted on the Mind, but afterwards forgotten, are call'd again and brought fresh to its Remembrance."

— Phillips, Edward (1630-1696)

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Date: April 6, 1698; 1708

"I hop'd therefore, as I said, to have seen you, and unravel'd to you that which lying in the Lump unexplicated in my Mind, I scarce yet know what it is my self; for I have often had Experience that a Man cannot well judge of his own Notions, till either by setting them down in Paper, or in disco...

— Locke, John (1632-1704)

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Date: 1708

"So that Spirit which comes by the Command of God, do's at all times act upon all Creatures, in some of which notwithstanding, there appears no Impression of it, but the reason of that is, because of their Incapacity into whom it is infus'd; of which kind are things inanimate which are fitly repr...

— Ockley, Simon (bap. 1679, d. 1720)

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Date: 1708

"And then lastly, there are others, (represented by those Glasses, in our last comparison) in which the impressions of this Spirit are visible, and such we reckon all sorts of Animals. But then, as these smooth and polish'd Bodies which are of the same figure with the Sun [i.e. Spherical] do rece...

— Ockley, Simon (bap. 1679, d. 1720)

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Date: 1708

"Now these; Nerves derive this Spirit from the Brain, which has it from the Heart (and contains abundance of Spirit, because it is divided into a great many partitions) and by what means soever any limb is depriv'd of his Spirit, it's Action ceases, and 'tis like a cast off Tool, not fit for use."

— Ockley, Simon (bap. 1679, d. 1720)

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Date: 1708

Now among other things of this kind which he discover'd, it appear'd to him that the Animal Spirit, which is Seal'd in the Heart (as we have mention'd before) must necessarily have some Quality superadded to its Corporeity, which rendred it capable of those wonderful Actions, different Sensations...

— Ockley, Simon (bap. 1679, d. 1720)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.