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Date: 1664

"Indeed, one may compare the nerves of the machine I am describing with the pipes in the works of these fountains, its muscles and tendons with the various devices and springs which serve to set them in motion, its animal spirits with the water which drives them, the heart with the source of the ...

— Descartes, René (1596-1650)

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Date: 1664

"And finally, when a rational soul is present in this machine it will have its principal seat in the brain, and reside there like the fountain-keeper who must be stationed at the tanks to which the fountain's pipes return if he wants to produce, or prevent, or change their movements in some way."

— Descartes, René (1596-1650)

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Date: 1664

"Now I maintain that when God unites a rational soul to this machine (in a way that I intend to explain later) he will place its principal seat in the brain, and will make its nature such that the soul will have different sensations corresponding to the different ways in which the entrances to th...

— Descartes, René (1596-1650)

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Date: 1678, 2nd edition in 1743

"But as for that prodigious paradox of Atheists, that cogitation itself is nothing but local motion or mechanism, we could not have thought it possible, that ever any many should have given entertainment to such a conceit, but that this was rather a meer slander raised upon Atheists."

— Cudworth, Ralph (1617-1688)

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Date: September 10, 1726

"To explain this, we must consider that the first Image which an outward Object imprints on our Brain is very slight; it resembles a thin Vapour which dwindles into nothing, without leaving the least track after it. But if the same Object successively offers itself several times, the Image it occ...

— Arbuckle, James (d. 1742)

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Date: 1727

"To see a Fool, a Fop, believe himself inspir'd, a Fellow that washes his Hands fifty times a-day, but if he would be truly cleanly, should have his Brains taken out and wash'd, his Scull Trapan'd, and plac'd with the hind-side before, that his Understanding, which Nature plac'd by Mistake, with ...

— Defoe, Daniel (1660?-1731)

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Date: 1732

"Gorgias hath gone further, demonstrating man to be a piece of clock-work or machine; and that thought or reason are the same thing as the impulse of one ball against another."

— Berkeley, George (1685-1753)

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Date: 1734

"Mean-time the Body, which we study to soak in Pleasure like a Sponge, is of it self but a mere dead Husk, and drops off at last: and a Man reckons upon it no farther, than as a Machine for bringing him Pleasure, and would sometimes be content to change it for another Body, if he could, and does ...

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

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Date: 1751

"If any Man hath found out a Kind of Motive which doth not affect himself, he hath made a deeper Investigation into the 'Springs, Weights, and Balances' of the human Heart, than I can pretend to."

— Brown, John (1715-1766)

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Date: 1762

"Ils sont sourds, en effet, à la voix intérieure qui leur crie d’un ton difficile à méconnaître: Une machine ne pense point, il n’y a ni mouvement, ni figure qui produise la réflexion: quelque chose en toi cherche à briser les liens qui le compriment; l’espace n’est pas ta mesure, l’univers entie...

— Rousseau, Jean-Jacques (1712-1778)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.