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Date: Friday, February 24, 1727

" Nay, some grave Reasoners and Refiners upon this Subject have gone farther, and maintain'd that a stanch Politician ought not only to be exempt from Intemperance, Effeminacy, and other common Frailties of human Nature; but should also enfranchize his Mind from the Dominion of what are commonly ...

— Caleb d'Anvers [pseud. for Nicholas Amhurst, Henry, Viscount Bolingbroke, and William Pulteney, Earl of Bath]

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Date: 1728

"[D]id we consider that the time will come, when we shall be as conscious of his Presence, as we are of our own Existence; as sensible of his Approbation or [195] Condemnation, as we are of the Testimony of our own Hearts; ... how should we despise that Honour which is...

— Hutcheson, Francis (1694-1746)

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Date: 1728 (1733)

"Whereas Moralists and Philosophers, always taught, that a Man's Happiness did not depend upon any such vain Purfuits, or on the Possession or Enjoyment of any external Conveniencies or Accommodations; such as Riches, Beauty, sensual Pleasures, worldly Blandishments, or any of, the Goods of Fortu...

— Campbell, Archibald (1691-1756)

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Date: 1726, 1729

"But there is a superior Principle of Reflection or Conscience in every Man, which distinguisheth between the internal Principles of his Heart, as well as his external Actions: Which passes Judgment upon himself and them; pronounces determinately some Actions to be in themselves just, right, good...

— Butler, Joseph (1692-1752)

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Date: January, 1730

Those without education and proper instruction are exposed "from within, to sudden rashness, inconsideration and imprudence, to the mutinous rebellion of sensual inclinations aud passions."

— Anonymous

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Date: 1730

"It dethrones the reason, extinguishes all noble and heroick sentiments, and subjects the mind to the slavery of every present passion."

— Addison, Joseph (1672-1719)

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Date: 1731

"It must needs follow from hence, that Knowledge is an Inward and Active Energy of the Mind it self, and the displaying of its own Innate Vigour from within, whereby it doth Conquer, Master and Command its Objects, and so begets a Clear, Serene, Victorious, and Satisfactory Sense within it self."

— Cudworth, Ralph (1617-1688)

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Date: 1731

"And Reason interposing, brings in its Verdict for those Stronger Phantasms also whose Objects are durable and permanent, by means whereof the latter only seem to be Real Sensations, the former counterfeit and Fictitious Imaginations; or meer Picture and Landskip in the Soul."

— Cudworth, Ralph (1617-1688)

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Date: 1731

"To have not only Reason degraded and dethroned, but even Sense it self Perverted or extinguished, and in the room, thereof boisterous Phantasms protruded from the Irrational Appetites, Passions and Affections (now grown Monstrous and Enormous) to become the very Sensations of it, by means whereo...

— Cudworth, Ralph (1617-1688)

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Date: 1704-5; 1731

"If a man's Body be under confinement, or he be impotent in his Limbs, he is then deprived of his bodily Liberty: And for the same Reason, if his Mind be blinded by sottish Errors, and his Reason over-ruled by violent Passions; is not This likewise plainly as great a Slavery and as ...

— Clarke, Samuel (1675-1729)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.