Date: 1698

"His Fancy too was most Luxurious, / And fertil of an Off-spring spurious"

— Anonymous

Date: 1698

"From all which Considerations, (any One of which might suffice,) I may Safely and Evidently conclude, that, in point of Evidence of its Truth, and Stability of its Grounds, nothing can be any way comparable to the Light which strikes the Eye of our Understanding, by its steady Rays emitted from ...

— Sergeant, John (1622-1707)

Date: 1698

"This Proposition, then, say we, is such, that our Understanding no sooner opens its Eye, to take a View of it, but it must assent to it, because of the Self-evident Identification of its Terms; whose Self-Evidence we do therefore make our Rule."

— Sergeant, John (1622-1707)

Date: 1698

"Lastly, As this pretended Necessity of Explicating, and Meditating, quite degrades yours from being the Genuin, First, and, consequently, the Right Rule of Knowing Truth; so it abets ours, and gives it a Clear Title to be such a Rule, since the Self-evidence of those First Truths, express'd by I...

— Sergeant, John (1622-1707)

Date: 1698

"You have paid Your sad Respects to Her; be not now wanting to Your selves: but 'Gird up the Loins of Your Mind', and be Ye comforted!"

— Atterbury, Francis (1663-1732)

Date: 1698

"The meaning is, he suspects our Souls are nothing but Organiz'd Matter. Or in plain English, our Souls are nothing but our Bodies."

— Collier, Jeremy (1650-1726)

Date: 1699, 1714

"In the same manner, the sensible and living Part, the Soul or Mind, wanting its proper and natural Exercise, is burden'd and diseas'd."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1699, 1714

"The parts and proportions of the mind, their mutual relation and dependency, the connection and frame of those passions which constitute the soul or temper, may easily be understoof by anyone who thinks it worth his while to study this inward anatomy."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1699

"Reason 'tis true, should over sense preside, / Correct our Notions and our Judgments guide; / But false Opinions, rooted in the mind / Hood-wink the Soul, and keep the Reason blind."

— Pomfret, John (1667-1702)

Date: 1699

The opponent of innatism "might as well expect, that in a Seed, there should be Leaves, Flowers, and Fruit; or that in the rudiments of an Embryo there should be all the Parts and Members of a compleat Body, distinctly represented"

— Burnet, Thomas (c.1635-1715)