Date: 1692

"Abandon'd to a callousness and numness of soul"

— Bentley, Richard (1662-1742)

Date: 1692

"[T]he Explanation whereof is allowed by all men as satisfactory, 'tis this, in Tab. 41. Fig. 2. the Image a b of the Object A B is painted on the Retina inverted, and yet the Eye (or rather the Soul by means of the Eye) sees the Object erect and in its natural Posture."

— Molyneux, William (1656-1698)

Date: 1694, 1704

"Crescit indulgens sibi dirus hydrops, every lust is a kind of hydropick distemper, and the more we drink the more we shall thirst."

— Tillotson, John (1630–1694)

Date: 1694

"An obliging Design, which wou'd procure them inward Beauty, to whom Nature has unkindly denied the outward; and not permit those Ladies who have comely Bodies, to tarnish their Glory with deformed Souls."

— Astell, Mary (1666-1731)

Date: 1697

"You compare Cogitation in a Spirit, to Motion in a Body, and so Cessation from Thought in a a Spirit, must answer to Rest in a Body"

— Burnet, Thomas (c.1635-1715)

Date: 1697

The soul may sleep

— Burnet, Thomas (c.1635-1715)

Date: 1697

A "thoughtless, senseless, lifeless Soul" is the "Carcase of a Soul"

— Burnet, Thomas (c.1635-1715)

Date: 1697

"If a Body cease to move, and come to perfect rest, the Motion it had cannot be restor'd, but a new Motion may be produc'd."

— Burnet, Thomas (c.1635-1715)

Date: 1697

"St. Austin names Memory the Soul's Belly or Storehouse, or the Receptacle of the Mind, because it is appointed to receive and lay up as in a Treasury, those things that may be for our Benefit and Advantage."

— D'Assigny, Marius (1643-1717)

Date: 1697

"Therefore Cicero tells us, in 3. de Oratore; Facilius ad ea qua visa sunt, quam adea qua auditasunt, Oculi Mentis feruntur: That the Eyes of the Understanding (and consequently of the Memory) are carried more easily to the things that are seen, than to those that are heard."

— D'Assigny, Marius (1643-1717)