Date: 1273
"But for the retention and preservation of these forms, the 'phantasy' or 'imagination' is appointed; which are the same, for phantasy or imagination is as it were a storehouse of forms received through the senses."
preview | full record— St. Thomas Aquinas (1225-1274)
Date: 1386-1400
"That oon of hem was blynd and myghte not see, / But it were with thilke eyen of his mynde / With whiche men seen, after that they ben blynde."
preview | full record— Chaucer, Geoffrey (c. 1340-1400)
Date: 1464
" [I]f someone were to turn his mind's sight to the possibility, or power, of oneness: he surely would see in every number and in all plurality only oneness's power"
preview | full record— Nicholas of Cusa (1401-1464)
Date: 1698
"Your Bulwarks, Entrenchments and Redoubts lay so cunningly hid in your Way of Ideas, that they were altogether Invisible; so that the most quick-sighted Engineer living could not discern them, or take any sure Aim at them: Much less such a Dull Eye as mine; who, tho' I bend my Sight as strongly ...
preview | full record— Sergeant, John (1622-1707)
Date: 1698
"For, in case those Impressions on our Mind could have been made by means of the Senses, as aforesaid; then those Impressions, or Notions, being the Immediate Foundation, on which is built all our Knowledge, could not be call'd, or resembl'd to Rubbish; nor compar'd to a Hole, to lay the Foundati...
preview | full record— Sergeant, John (1622-1707)
Date: 1705
"Natalis Comes says, The Genii or Daemons present us with the Species or Images of those things they would perswade us to, as in a Glass; on which Images, when our Soul privately looks, those things come into our Mind; which, if consider'd with Reason, give us a right determination of Mind."
preview | full record— Beaumont, John (c.1640-1731)
Date: 1705
"Superstition, and Despair of Eternal Salvation are wont to imprint on the sensitive Soul, the Blood and Body, in a manner the like affects of Melancholy, as Love and Jealousie, tho' some way after a different manner of affecting; for in the former, the Object whose getting or loss is in danger, ...
preview | full record— Beaumont, John (c.1640-1731)
Date: 1705
"But if the Corporeal Soul withstanding, as it often happens, the Rational still insists with Admonitions and Threats, presently the other growing hot, moves the Blood and Spirits after a disorderly manner, opposes Corporeal Goods and Pleasures, to the Spiritual presented by the Understanding, an...
preview | full record— Beaumont, John (c.1640-1731)
Date: 1705
"At length a Court of Conscience is erected by the Mind, where all particular Acts are scrupulously examined, by reason of these frequent Variances of the Souls, the Animal Spirits, as being too much, and in a manner perpetually exercised, and being commanded here and there contrary ways, and alm...
preview | full record— Beaumont, John (c.1640-1731)
Date: 1705
"In those kinds of affects, the Corporeal Soul being carryed away, as it were by Violence, both Divorces it self from the Body, and being modified according to the Character of the Idea imprinted, is wont to take a New Species, either Angelical, or Diabolical; mean while the Understanding, inasmu...
preview | full record— Beaumont, John (c.1640-1731)