Date: 1610

Souls may "by our first touch, take in / The poisonous tincture of original sin"

— Donne, John (1572-1631)

Date: 1610

Man "into himself can draw / All, all his faith can swallow, or reason chaw ... All the round world, to man is but a pill."

— Donne, John (1572-1631)

Date: 1610

"Man is a lump, where all beasts kneaded be, / Wisdom makes him an ark where all agree; / The fool, in whom these beasts do live at jar, / Is sport to others and a theatre, / Nor 'scapes he so, but is himself their prey; / All which was man in him is eat away, / And now his beasts on one another ...

— Donne, John (1572-1631)

Date: 1610

"How happy is he, which hath due place assigned / To his beasts, and disafforested his mind."

— Donne, John (1572-1631)

Date: 1612

"Another part became the well of sense, / The tender well-arm'd feeling brain, from whence / Those sinewy strings, which do our bodies tie, / Are ravelled out, and fast there by one end, / Did this soul limbs, these limbs a soul attend."

— Donne, John (1572-1631)

Date: 1614

"That there is a God; ... This is a common notion, and impression, sealed up in the minde of every man."

— Purchas, Samuel (bap. 1577, d. 1626)

Date: April 18, 1619

"when thy book (the history of thy life,) is torn, 1000. sins of thine own torn out of thy memory, wilt thou then present thy self thus defac'd and mangled to almighty God?"

— Donne, John (1572-1631)

Date: 1621

" It was (as I said) once well agreeing with reason, and there was an excellent consent and harmony between them, but that is now dissolved, they often jar, reason is overborne by passion: Fertur equis auriga, nec audit currus habenas, as so many wild horses run away with a chariot, and will not ...

— Burton, Robert (1577-1640)

Date: 1623

"[Conscience is a book] euen in thine owne bosome, written by the finger of God, in such plaine Characters, and so legible, that though thou knowest not a letter in any other booke, yet thou maist reade this"

— Carpenter, Richard (1575-1627)

Date: 1623

Conscience is "the Lord-Keeper, the Chancellor ... who keepeth a Chancery in the soule of man"

— Bourne, Immanuel (1590-1672)