Date: 1691

"Philaret and I being thus agreed on a Rambling Project, you shall now seldom see us two asunder: We dwell together like Soul and Body"

— Dunton, John (1659–1732)

Date: 1691

"So that here by a dear-bought Experience, I found, that the wandering Fancy of Man (nay, that even Life it self) is a it were but a meer Ramble or Fegary after the drag of something that doth itchifie our Senses, which when we have hunted home, we find nothing but a meer delusion."

— Dunton, John (1659–1732)

Date: Licens'd Decemb. 22. 1691

"And with reverence be it spoken, and the Parallel kept at due distance, there is something of equality in the Proportion which they bear in reference to one another, with that between Comedy and Tragedy; but the Drama is the long extracted from Romance and History: 'tis the Midwife to Industry, ...

— Congreve, William (1670-1729)

Date: 1692

"But (said Chappel) I cannot understand why one of our Poets calls Jealousie the Jaundice of the Soul, that Distemper holding no Analogy with it; that renders the Body heavy, weak, and drousie."

— Gildon, Charles (1665-1724)

Date: 1692

"The cause of this (said I) is that Cloud of Ignorance that blinds the Eye of our Mind, Reason, that it can't distinguish better."

— Gildon, Charles (1665-1724)

Date: 1760-7

"That had said glass been there set up, nothing more would have been wanting, in order to have taken a man's character, but to have taken a chair and gone softly, as you would to a dioptrical bee-hive, and look'd in,--view'd the soul stark naked;--observ'd all her motions,--her machinations;--tra...

— Sterne, Laurence (1713-1768)

Date: 1760-7

Wit and judgment "in this world never go together; inasmuch as they are two operations differing from each other as wide as east is from west.--So, says Locke,--so are farting and hickuping, say I."

— Sterne, Laurence (1713-1768)

Date: 1760-7

"[A]n illustration is no argument,--nor do I maintain the wiping of a looking-glass clean, to be a syllogism;--but you all, may it please your worships, see the better for it,--so that the main good these things do, is only to clarify the understanding, previous to the application of the argument...

— Sterne, Laurence (1713-1768)

Date: 1760-7

The "conscience of a man, by long habits of sin, might (as the scripture assures it may) insensibly become hard;--and, like some tender parts of his body, by much stress and continual hard usage, lose, by degrees, that nice sense and perception with which God and nature endow'd it"

— Sterne, Laurence (1713-1768)

Date: 1760-7

In Catholicism a man's conscience could not possibly continue for long blinded;--"three times in a year, at least, he must go to confession."

— Sterne, Laurence (1713-1768)