Date: 1700

"Our Understandings have a Natural, which is a Fallible-light; and therefore often leads us wrong."

— Leslie, Charles (1650-1722)

Date: 1700

"It is true, that the word Baptism is often taken in a Figurative and Allegorical Sense, to mean the INWARD BAPTISM, the Washing, or Cleansing of the Heart: But so is the word Washing also, as often, as Jer. iv. 14. &c. And there is scarce a Word in the World but is capable of many Figurative an...

— Leslie, Charles (1650-1722)

Date: 1700

"We our selves are Figures of God, being Images of him: And what is an Image but the Figure or Sign of a Thing?"

— Leslie, Charles (1650-1722)

Date: 1700

"Now if the Soul, which is but an Image of God, at an Infinite distance, can communicate it self to several Members, without breach of its Unity; why should it be Impossible for the Eternal and Infinite Mind to communicate it self to several Persons, without breach of its Unity; I will be bold to...

— Leslie, Charles (1650-1722)

Date: 1700

"God has placed a Natural light, as a Candle in our Hearts; and His Supernatural light does Influence and Direct it."

— Leslie, Charles (1650-1722)

Date: 1700

"Solomon says, Prov. xx. 27. The Spirit of man is the Candle of the Lord, searching all the Inward Parts."

— Leslie, Charles (1650-1722)

Date: 1700

"For (says he) Man can no more be a Light to his Mind than he is to his Body: And thence infers, that as the Eye has no Light in it self, so neither the Understanding."

— Leslie, Charles (1650-1722)

Date: 1700

"He makes our Nature and Minds wholly Dark of themselves, only succeptible of Super-natural light, when sent into our Understanding."

— Leslie, Charles (1650-1722)

Date: 1700

" I will not take advantage of the Philosophy of this; for, I suppose his meaning to be, that it is Natural to the Understanding to Receive a Light that is infused into it, as for the Eye to see by an Extraneous light; that is, it is an Organ fitted to Receive Light, tho' it has none in it self; ...

— Leslie, Charles (1650-1722)

Date: 1700

"And so, tho they have Reason, yet are they not Reasonable, because that Reason is none of their own, only as Gifted, that is, Accidental, but not Natural to them; and so they can no more be called Rational, than a Bag can be called Rich, that has Money in it."

— Leslie, Charles (1650-1722)