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Date: September 10, 1726

"To explain this, we must consider that the first Image which an outward Object imprints on our Brain is very slight; it resembles a thin Vapour which dwindles into nothing, without leaving the least track after it. But if the same Object successively offers itself several times, the Image it occ...

— Arbuckle, James (d. 1742)

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Date: September 10, 1726

"Now, according to my supposition, there being no active intelligent Being, who, by his Presence and Superintendency, governs and directs the Course of those vagabond Images, every thing in the Brain resembles the fortuitous concourse of Atoms."

— Arbuckle, James (d. 1742)

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Date: September 10, 1726

"Two Images meet, and unite to each other; these two meeting with a third, it unites to them in the same manner: and this Meeting and Union continuing for some time, at last occasions a most monstrous Aggregation, very like the Chaos of the Poet, where 'Frigida cum calidis pugnant, humentia sicci...

— Arbuckle, James (d. 1742)

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Date: September 10, 1726

"These united Images do sometimes separate from each other with the same facility they had joined, just like the fashionable way of marrying among the Quality; at other times, they maintain themselves in their Union, like poor Folks, without ever getting asunder; especially when this Union is the...

— Arbuckle, James (d. 1742)

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Date: September 17, 1726

"This Train of Images continually revolv'd in our young Parson's Brain; and to preserve them from being jostled out by any intruding Foreigners, who might dispossess the Original Orthodox Inhabitants, the first Link of the Chain was rivetted by Pride, and the two last closed up by those two insep...

— Arbuckle, James (d. 1742)

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Date: September 17, 1726

"I Need not expatiate upon other Characters; for I have too good an Opinion of your Readers, to doubt of their beginning now to be sensible that most Men speak and act but from a fortuitous Concourse of Images, or a Train of them stored up in the Brain."

— Arbuckle, James (d. 1742)

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Date: 1728

"So if we have confused Sensation strengthning and fixing our private Desires, the like Sensation joined to publick Affections is necessary, lest the former Desires should wholly engross our Minds: If weight be cast into one Scale, as much must be put into the other to preserve an <...

— Hutcheson, Francis (1694-1746)

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Date: 1728

"'Tis true indeed, that there are few Tempers to be found, wherein these Sensations of the several Passions are in such a Ballance, as in all cases to leave the Mind in a proper State, for considering the Importance of every Action or Event."

— Hutcheson, Francis (1694-1746)

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Date: 1732

"The vulgar (by whom I understand all those who do not make a free use of their reason) are apt to take these prejudices for things sacred and unquestionable, believing them to be imprinted on the hearts of men by God himself, or conveyed by revelation from heaven, or to carry with them so great ...

— Berkeley, George (1685-1753)

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Date: 1732

"Trace it to the fountain-head, and you shall not find that you had it by any of your senses, the only true means of discovering what is real and substantial in nature: you will find it lying amongst other old lumber in some obscure corner of the imagination, the proper receptacle of visions, fan...

— Berkeley, George (1685-1753)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.