Date: 1696

"I cou'd resolve it soon, / Were this curst Being only in Debate. / But my Imoinda struggles in my Soul."

— Southerne, Thomas (1659-1746)

Date: 1696

"But 'tis a pleasure more than life can give, / That with unconquer'd Passion to the last, / You struggle still, and fain wou'd hold me to you."

— Southerne, Thomas (1659-1746)

Date: 1696

"O! that we cou'd incorporate, be one, / One Body, as we have been long one Mind: / That blended so, we might together mix, / And losing thus our Beings to the World, / Be only found to one anothers Joys."

— Southerne, Thomas (1659-1746)

Date: 1700

"Our Understandings have a Natural, which is a Fallible-light; and therefore often leads us wrong."

— Leslie, Charles (1650-1722)

Date: 1700

"It is true, that the word Baptism is often taken in a Figurative and Allegorical Sense, to mean the INWARD BAPTISM, the Washing, or Cleansing of the Heart: But so is the word Washing also, as often, as Jer. iv. 14. &c. And there is scarce a Word in the World but is capable of many Figurative an...

— Leslie, Charles (1650-1722)

Date: 1700

"We our selves are Figures of God, being Images of him: And what is an Image but the Figure or Sign of a Thing?"

— Leslie, Charles (1650-1722)

Date: 1700

"Now if the Soul, which is but an Image of God, at an Infinite distance, can communicate it self to several Members, without breach of its Unity; why should it be Impossible for the Eternal and Infinite Mind to communicate it self to several Persons, without breach of its Unity; I will be bold to...

— Leslie, Charles (1650-1722)

Date: 1700

"God has placed a Natural light, as a Candle in our Hearts; and His Supernatural light does Influence and Direct it."

— Leslie, Charles (1650-1722)

Date: 1700

"Solomon says, Prov. xx. 27. The Spirit of man is the Candle of the Lord, searching all the Inward Parts."

— Leslie, Charles (1650-1722)

Date: 1700

"For (says he) Man can no more be a Light to his Mind than he is to his Body: And thence infers, that as the Eye has no Light in it self, so neither the Understanding."

— Leslie, Charles (1650-1722)