Date: 1690, 1694, 1695, 1700, 1706

"I pretend not to teach, but to enquire, and therefore cannot but confess here again, that external and internal sensation are the only passages I can find of knowledge to the understanding"

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"Secondly, because sometimes I find, that I cannot avoid the having those ideas produced in my mind. For though when my eyes are shut, or windows fast, I can at pleasure recal to my mind the ideas of light, or the sun, which former sensations had lodged in my memory"

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"The ignorance and darkness that is in us, no more hinders nor confines the knowledge that is in others, than the blindness of a mole is an argument against the quicksightedness of an eagle"

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"As it is in the motions of the body, so it is in the thoughts of our minds: Where any one is such, that we have power to take it up, or lay it by, according to the preference of the mind, there we are at liberty"

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"A Man on the Rack, is not at liberty to lay by the Idea of pain, and divert himself with other Contemplations: And sometimes a boisterous Passion hurries our Thoughts, as a Hurricane does our Bodies, without leaving us the liberty of thinking on other things, which we would rather chuse."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"He that has his chains knocked off, and the prison doors set open to him, is perfectly at liberty, because he may either go or stay, as he best likes; though his preference be determined to stay, by the darkness of the night, or illness of the weather, or want of other lodging."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"The mind has a different relish, as well as the palate; and you will as fruitlessly endeavour to delight all men with riches or glory (which yet some men place their happiness in) as you would to satisfy all men's hunger with cheese or lobsters; which, though very agreeable and delicious fare to...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"[W]hereas those innate principles are supposed to be quite of another nature; not coming into the mind by any accidental alterations in, or operations on the body; but, as it were, original characters impressed upon it, in the very first moment of its being and constitution."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"[N]othing is so unfit to assist the mind in that, as syllogism; which running away with one assumed probability, or one topical argument, pursues that till it has led the mind quite out of sight of the thing under consideration; and forcing it upon some remote difficulty, holds it fast there, in...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"For to apply this Answer with any tolerable Sence to our present Purpose, it must signify one of these two things; either, That as soon as Men come to the use of Reason, these supposed native Inscriptions come to be known, and observed by them; Or else, that the Use and Exercise of Men's Reason,...

— Locke, John (1632-1704)