Date: 1670

"Having to his great Wit added the ballast of Learning"

— Walton, Izaak (1593-1683)

Date: 1673

Modest "is indeed a vertu of a general influence; does not only ballast the mind with sober and humble thoughts of ones self, but also steers every part of the outward frame."

— Allestree, Richard (1611/2-1681)

Date: 1678, 2nd edition in 1743

"But as for that prodigious paradox of Atheists, that cogitation itself is nothing but local motion or mechanism, we could not have thought it possible, that ever any many should have given entertainment to such a conceit, but that this was rather a meer slander raised upon Atheists."

— Cudworth, Ralph (1617-1688)

Date: 1678, 2nd edition in 1743

"That Vital Sympathy, by which our Soul is united and tied fast, as it were with a Knot, to the Body, is a thing that we have no direct Consciousness of, but only in its Effects."

— Cudworth, Ralph (1617-1688)

Date: 1682

"There is not so Disproportionate a Mixture in any Creature, as that is in Man, of Soul and Body ... But, a Good Sword is never the worse for an ill Scabbard."

— L'Estrange, Sir Roger (1616-1704)

Date: 1682

"Our Passions are nothing else but certain Disallowable Motions of the Mind; Sudden, and Eager; which, by Frequency, and Neglect, turn to a Disease; as a Distillation brings us first to a Cough, and then to a Phthisick."

— L'Estrange, Sir Roger (1616-1704)

Date: 1682

"It may be some Question, whether such a Man goes to Heaven, or Heaven comes to Him: For a good Man is Influenc'd, by God himself; and has a kind of Divinity within him."

— L'Estrange, Sir Roger (1616-1704)

Date: 1686, 1689, 1697

"As soon as ever the Parts begin to be form'd by Nature, this Animal and active Principle begins to exert its Heat and Force, being lodged in the Heart as in the Centre of the Body, from whence, as the Vessels begin also to be form'd, it distributes it self towards the extreme Regions, communicat...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Indeed, whosoever considers the curious Inventions of Wit, the vast Comprehension and subtile Inferences of the Understanding, the wonderful Sagacity and Prospect of Prudence, the noble Endowments and Speculations of the Mind, the quick Transitions and Successions of Thoughts, together with the ...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"The grand Instruments by which the Understanding works, are Memory and Invention: Now, since these Faculties have their foundation in the sensitive Capacity, as this Prop is withdrawn, the Understanding must of Consequence be more clouded and obscure."

— Nourse, Timothy (c.1636–1699)