Date: 1710, 1714

"And, what was of singular note in these magical Glasses; it wou'd happen, that by constant and long Inspection, the Partys accustom'd to the Practice, wou'd acquire a peculiar speculative Habit; so as virtually to carry about with 'em a sort of Pocket-Mirrour, always ready, and in use."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1710, 1714

"Whatever we were employ'd in, whatever we set about; if once we had acquir'd the habit of this Mirrour; we shou'd, by virtue of the double Reflection, distinguish our-selves into two different Partys."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: Thursday, July 3rd, 1712

"By these Allusions [similitudes, metaphors, and allegories] a Truth in the Understanding is as it were reflected by the Imagination; we are able to see something like Colour and Shape in a Notion, and to discover a Scheme of Thoughts traced out upon Matter"

— Addison, Joseph (1672-1719)

Date: Tuesday, January 15, 1712

"The Pineal Gland, which many of our Modern Philosophers suppose to be the Seat of the Soul, smelt very strong of Essence and Orange-flower Water, and was encompassed with a kind of Horny Substance, cut into a thousand little Faces or Mirrours, which were imperceptible to the naked Eye, insomuch ...

— Addison, Joseph (1672-1719)

Date: 1715

"Speech was given to Man as the Image and Interpreter of the Soul: It is anime index & speculum, the Messenger of the Heart, the Gate by which all that is within issues forth, and comes into open View."

— Bulstrode, Richard, Sir (1610-1711)

Date: 1727

"But leaving it therefore where we find it, I say if you see an Apparition, that is such an Apparition as we have been speaking of, not a Phantosm of your own Brain, not an imaginary Apparition the effect of Fright or Dream, or meer Whimsie, not a Hypocondriack Apparition, the effect of Vapours a...

— Defoe, Daniel (1660?-1731)

Date: 1731

"Whereas Sense it self is but the Passive Perception of some Individual Material Forms, but to Know or Understand is Actively to Comprehend a thing by some Abstract, Free and Universal Reasonings, from whence the Mind as it were looking down (as Boetius expresseth it) upon the Individuals below i...

— Cudworth, Ralph (1617-1688)

Date: 1731

"The Eye which is placed in a Level with the Sea, and touches the Surface of it, cannot take any large Prospect upon the Sea, much less see the whole Amplitude of it. But an Eye Elevated to a higher Station, and from thence looking down, may comprehensively view the whole Sea at once, or at least...

— Cudworth, Ralph (1617-1688)

Date: 1731

"If Intellection and Knowledge were mere Passion from without, or the bare Reception of Extraneous and Adventitious Forms, then no Reason could be given at all why a Mirrour or Looking-glass should not understand; whereas it cannot so much as Sensibly perceive those Images which it receives and r...

— Cudworth, Ralph (1617-1688)

Date: 1731

"The Mind being a kind of Notional or Representative World, as it were a Diaphanous and Crystalline Sphære, In which the Ideas and Images of all things existing in the Real Universe may be reflected or represented."

— Cudworth, Ralph (1617-1688)