Date: 1709, 1714

"'Tis hard, that in the Plan or Description of this Clock-work, no Wheel or Ballance shou'd be allow'd on the side of the better and more enlarg'd Affections; that nothing shou'd be understood to be done in Kindness or Generosity; nothing in pure good-Nature or Friendship , or thro any social or ...

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1709, 1714

"They wou'd new frame the Human Heart; and have a mighty Fancy to reduce all its Motions, Ballances and Weights, to that one Principle and Foundation of a cool and deliberate Selfishness."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1710, 1714

"Shou'd a Philosopher, after the same manner [as a visitor to a Watchmaker's Shop], employing himself in the Study of human Nature, discover only, what Effects each Passion wrought upon the Body; what change of Aspect or Feature they produc'd; and in what different manner they affected the Limbs ...

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: Thursday, July 12, 1711

"I consider the Body as a System of Tubes and Glands, or to use a more Rustick Phrase, a Bundle of Pipes and Strainers, fitted to one another after so wonderful a Manner as to make a proper Engine for the Soul to work with."

— Addison, Joseph (1672-1719)

Date: 1727

"To see a Fool, a Fop, believe himself inspir'd, a Fellow that washes his Hands fifty times a-day, but if he would be truly cleanly, should have his Brains taken out and wash'd, his Scull Trapan'd, and plac'd with the hind-side before, that his Understanding, which Nature plac'd by Mistake, with ...

— Defoe, Daniel (1660?-1731)

Date: 1728

"Is not such a rational Benevolence more agreeable to rational Natures, and more meritorious than a blind Instinct that we have in common with inferior Creatures, and which operates, as it were, mechanically, both on their Minds and ours?"

— Balguy, John (1686-1748)

Date: 1726, 1729

"Let us Instance in a Watch--Suppose the several Parts of it taken to Pieces, and placed apart from each other: Let a Man have ever so exact a Notion of these several Parts, unless he considers the Respects and Relations which they have to each other, he will not have any thing like the Idea of a...

— Butler, Joseph (1692-1752)

Date: 1731

"And therefore, as he observeth out of Aristotle, 'as it is absurd to say the Soul Weaves,' (or indeed the Body either, Weaving being a mixt Action of the Man and Weaving Instruments) so it is absurd to say that the Soul alone doth Covet, Grieve or Perceive: these things proceeding from the Compo...

— Cudworth, Ralph (1617-1688)

Date: 1734

"We see and feel these limbs, and this flesh of ours; we are acquainted at least with the outside of this animal machine, and sometimes call it ourselves, though philosophy and reason would rather say, it is our house or tabernacle, because we possess it, or dwell in it: it is our en...