Date: 1660, 1676

"Now there are two ways by which God reigns in the mind of a man, 1. Faith, and, 2. Conscience."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"For the conscience is a Judge and a Guide, a Monitor and a Witness, which are the offices of the knowing, not of the chusing faculty."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"But to accuse or excuse is the office of a faculty which can neither will nor chuse, that is, of the conscience, which is properly a record, a book, and a judgment-seat."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"That is, of that which God hath declared to be good or evil respectively, the conscience is to be informed. God hath taken care that his laws shall be published to all his subjects, he hath written them where they must needs read them, not in Tables of stone or Phylacteries on the forehead, but ...

— Taylor, Jeremy (bap. 1613, 1667)

Date: September, 1661

"Circumstances, which vary cases, are infinite; therefore, when all is done, much must be left to the equity and chancery of our own breasts."

— Tillotson, John (1630–1694)

Date: 1665

"The Understanding is to order all the inferiour services of the lower Faculties; but yet it is to do this only as a lawful Master, and not as a Tyrant."

— Hooke, Robert (1635-1703)

Date: 1667, 1710

"If we are not acquainted with God, our Souls serve us to little purpose: It is a causing the Prince, the Soul, to go on Foot, and to serve the Body, which should be as a Servant; it is to let the Candle of the Lord burn out in waste."

— Janeway, James (1636?-1674)

Date: 1672, 1727

"The Obligation arises no otherwise from the Love of our Happiness, than the Truth of Propositions concerning the Existence of Things natural, and of their First Cause, which is thence discover'd, arises from the Credit given to the Testimony of our Senses."

— Cumberland, Richard (1632-1718)

Date: 1674

"And therefore for the more probable explication of the Phenomena of the Passions which are not raised in the Rational Soul, I found myself obliged to admit her to have a Sensitive one conjoyned with her, to receive her immediate suggestions, and to actuate the body according to her soveraign wil...

— Charleton, Walter (1620-1707)

Date: 1674

"Secondly it seem'd to me no less unconceivable, whence that dismal ψυχομαχια or intestin war which every Man too frequently feels within himself, and whereof even St. Paul himself so sadly complained, when (in Epist. ad Roman. cap. 3.) he cries out, video aliam legem in membris meis repugnantem ...

— Charleton, Walter (1620-1707)