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Date: 1615

"And this power or faculty when the braine hath once receiued it from the heart, standeth in no neede of continuall and immediate assistance therefrom, but onely of a supply after some time: Euen as the Commander of an Army, who hauing receiued his authority and his company from the Prince, stand...

— Crooke, Helkiah (1576-1648)

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Date: 1615

"They conclude therefore that the Brain and the Liver are truly called principal parts; but this principality is but delegatory from the heart, no otherways then the Lieutenants of Princes, by them chosen for such and such employments, doe receive from them an order and power of dispensation and ...

— Crooke, Helkiah (1576-1648)

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Date: 1623

Conscience is "the Lord-Keeper, the Chancellor ... who keepeth a Chancery in the soule of man"

— Bourne, Immanuel (1590-1672)

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Date: 1623

Conscience is "a noble and divine power and faculty, planted of God in the substance of a mans soule, working upon it selfe by reflection, and taking exact notice, as a Scribe or Register, and determingin Gods Viceroy and deputy, Judge of all that is in the mind, will, affections, actions, and th...

— Carpenter, Richard (1575-1627)

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Date: 1623

Conscience is "a noble and divine power and faculty, planted of God in the substance of a mans soule, working upon it selfe by reflection, and taking exact notice, as a Scribe or Register, and determingin Gods Viceroy and deputy, Judge of all that is in the mind, will, affections, actions, and th...

— Carpenter, Richard (1575-1627)

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Date: 1623

"[C]onscience, as a Scribe or Notary, sitting in the closet of mans heart, with pen in hand, records and keepes a Catalogue, or Diary of all our Doings, of the time when, place where, the manner how they were performed, adn that so cleere and evident, that goe where we will, doe what we can, the ...

— Carpenter, Richard (1575-1627)

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Date: 1646

"To every individual in nature is given an individual property by nature not to be invaded or usurped by any."

— Overton, Richard (fl. 1640-1663)

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Date: 1647

"it is a firme Law and radicall principle in Nature engraven in the tables of the heart by the finger of God in creation for every living moving thing, wherein there is a breadth of life to defend, preserve, award, and deliver it selfe from all things hurtfull, destructive and obnoctious thereto ...

— Overton, Richard (fl. 1640-1663)

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Date: 1649

"And so selfish imaginations taking possession of the Five Sences, and ruling as King in the room of Reason therein, and working with Covetousnesse, did set up one man to teach and rule over another."

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

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Date: 1649

"And this evil was brought upon us through his own Covetousnesse, whereby he is blinded and made weak, and sees not the Law of Righteousnesse in his heart, which is the pure light of Reason, but looks abroad for it, and thereby the Creation is cast under bondage and curse, and the creator is slei...

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.