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Date: w. 1592-3 or 1595?, 1623

"O, Warwick, I do bend my knee with thine, / And in this vow do chain my soul to thine."

— Shakespeare, William (1564-1616)

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Date: c. 1603

"Just when the human mind, borne thither by some favouring gale, had found rest in a little truth, this man presumed to cast the closest fetters on our understandings."

— Bacon, Sir Francis, Lord Verulam (1561-1626)

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Date: 1604

"How are the Soule and Body, Spirite and Flesh coupled together, what chaynes, what fetters imprison a spirituall Substance, an immortal Spirit in so base, stinking; and corruptible a carkasse?"

— Wright, Thomas (c. 1561-1623)

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Date: 1607

"Whose soule by his selfe ignorance (not knowing what repast was most conuenient for his body) was pent vp and as it were fettred in these his corps as in her dungeon."

— Walkington, Thomas (b. c. 1575, d. 1621)

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Date: 1615

"But by spirits we understand the primary and immediate instrument of the soul, which the Stoicks calleth 'the Band which tyeth the soul and the body.'"

— Crooke, Helkiah (1576-1648)

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Date: 1651

"'Tis but the Body that blind Fortunes spight / Can chain to Earth; the nobler Soul doth slight / Her servill Bonds, and takes to Heaven her flight."

— Sherburne, Sir Edward (bap. 1616, d. 1702)

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Date: 1651

"Why break'st thou not (my Soul) this Chain / Of Flesh? why lett'st thou that restrain / Thy nimble Flight into his Arms, / Whose only Look with gladness charms?"

— Sherburne, Sir Edward (bap. 1616, d. 1702)

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Date: 1652

"I speak now in relation between the Oppressor and the oppressed; the inward bondages I meddle not with in this place, though I am assured that, if it be rightly searched into, the inward bondages of the mind, as covetousness, pride, hypocrisy, envy, sorrow, fears, desperation and madness, are al...

— Winstanley, Gerrard (bap. 1609, d. 1676)

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Date: 1652

"Ne're tell us that you wanted origanical dispositions, for you plainly have recourse to the sensitive powers, and must needs subscribe to this, that al knowledg comes flourishing in at these lattices. Why else should not your Candle enlighten you before? who was it that chained up; and fettered ...

— Culverwell, Nathanael (bap. 1619, d. 1651)

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Date: 1661

"Such were Love's Ardors, he could scarce forbear / His fettering flesh, his free Soul's chaines, to tear."

— Pordage, Samuel (bap. 1633, d. c. 1691)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.