Date: 1607

"Therefore Iulian the Apostata who had flood of inuention, although that whole flood could not wash or rinch away that one spot of his atheisme, he (though not knowing him a right) could say the body was the chariot of the soule, which while it was well manag'd by discretion the cunning coachman,...

— Walkington, Thomas (b. c. 1575, d. 1621)

Date: 1610

"Man is a lump, where all beasts kneaded be / Wisdom makes him an ark where all agree."

— Donne, John (1572-1631)

Date: 1654

"[T]here are cases wherein this law must vaile to an higher, which is the law of Conscience: Woe be to that man who shall tye himselfe so close to the letter of the law, as to make shipwrack of conscience; And that bird in his bosome will tell him, that if upon what ever pretences, he shall willi...

— Hall, Joseph (1574-1656)

Date: 1657

The fancy is a "Boundlesse, restlesse faculty, free from all engagements, diggs without spade, sails without Ships, Flies without wings, builds without charges, fights without bloodshed, in a moment striding from the Center to the circumference of the world, by a kind of omnipotency creating and ...

— Poole, Joshua (c.1615–c.1656)

Date: 1696

The soul may leave "the reins in the wild hand of nature, who like a Phaeton, drives the fiery chariot, and sets the world on flame"

— Vanbrugh, Sir John (1664-1726)

Date: 1742

"But their hearts wounded, like the wounded air, / Soon close; where pass'd the shaft, no trace is found. / As from the wing no scar the sky retains, / The parted wave no furrow from the keel, / So dies in human hearts the thought of death."

— Young, Edward (bap. 1683, d. 1765)

Date: 1765, 1770

"When health and vigour swell'd my youthful veins, / Lust drew my carriage, Folly held the reins."

— Thompson, Edward (1738-1786)

Date: 1773

"Strong Passions draw, like Horses that are strong, / The Body-Coach of Flesh and Blood along; / While subtle Reason, with each Rein in Hand, / Sits on the Box, and has them at Command; / Rais'd up aloft, to see and to be seen, / Judges the Track, and guides the gay Machine."

— Byrom, John (1692-1763)

Date: 1773

"But was it made for nothing else beside / Passions to draw, and Reason to be Guide? / Was so much Art employ'd to drag and drive / Nothing within the Vehicle alive? / No seated Mind that claims the moving Pew, / Master of Passions, and of Reason too?"

— Byrom, John (1692-1763)