Date: c. 1400

"Minde is clepid a principal my3te, for it conteneþ in it goostly not only alle þe oþer mi3tes, þot þerto alle þo þinges in þe whiche þei worchen."

— Anonymous

Date: c. 1440-1450

"Vnderstondying is þe sy3t in þe ey3e of soule, desire is þe ere & þe herying of the soule, dely3t is þe mowth & þe swelwying of þi soule, Mynde is þe nase & þe smellyng of þi soule; wyll & consent is þe felyng of þi soule."

— Anonymous

Date: 1703-4

"All therefore that [Jesus] cou'd take from his Mother, must be the Weaknesses, not the Faults of Humanity, not proceeding from her like a rasa tabula, with no Impressions at all, but indifferent to good and evil"

— Anonymous

Date: 1707

"The Footman of my Prayers has been tir'd to knock at the Door of your Heart, and the Servant of your Compassion has never vouchsafed to open it"

— Anonymous

Date: 1707

The mind may be "soak'd in the bottom of the Belly" of one's Ignorance so that he needs the syrup of understanding and knowledge "to liquify the Matter" of his thoughts.

— Anonymous

Date: 1707

The mind may be "soak'd in the bottom of the Belly" of one's Ignorance so that he needs the syrup of understanding and knowledge "to liquify the Matter" of his thoughts

— Anonymous

Date: Monday, December 17, 1711

"Now as to the peculiar Qualities of the Eye, that fine Part of our Constitution seems as much the Receptacle and Seat of our Passions, Appetites and Inclinations as the Mind it self; and at least it is the outward Portal to introduce them to the House within, or rather the common Thorough-fare t...

— Anonymous

Date: Wednesday, June 18, 1712

"We shall no more admire at the Proceedings of Catiline or Tiberius, when we know the one was actuated by a cruel Jealousie, the other by a furious Ambition; for the Actions of Men follow their Passions as naturally as Light does Heat, or as any other Effect flows from its Cause."

— Anonymous

Date: Wednesday, June 18, 1712

"The strange and absurd Variety that is so apparent in Men's Actions, shews plainly they can never proceed immediately from Reason; so pure a Fountain emits no such troubled Waters: They must necessarily arise from the Passions, which are to the Mind as the Winds to a Ship, they only can move it,...

— Anonymous

Date: Wednesday, June 18, 1712

"In the same manner is the Mind assisted or endangered by the Passions; Reason must then take the Place of Pilot, and can never fail of securing her Charge if she be not wanting to her self."

— Anonymous