Date: 1704

"But this is the great Difficulty, What the Voice and Sense of Nature is; which if it signify any Thing, must signify some Natural and Inbred Knowledge; which is exploded as a ridiculous Conceit by some great and profound Philosophers of our Age; who will allow no Innate Knowledge, but assert the...

— Sherlock, William (1639/40-1707)

Date: 1704

"Now I confess I am of Opinion, that the Mind is so far from being a Rasa Tabula, that it is plentifully furnished with all Ideas of Truth, which are the Seeds and Principles of all Knowledge we have, or ever shall have; that we cannot form any one true Notion, but what is founded in some ...

— Sherlock, William (1639/40-1707)

Date: 1705

"What are ye, but a Field, or plot of ground, to be manured and cultivated for God?"

— Flavell, John (bap. 1630, d. 1691)

Date: Read 1680-1681, published 1705

"But of this, and the manner of contracting of the Pupil, more, when I come to explain that part of the Eye; that which intention it for at present is, only to explain how the Eye becomes as it were a Hand, by which the Brain feels, and touches (the Objects, by creating a Motion in the Retina, th...

— Hooke, Robert (1635-1703)

Date: Read 1680-1681, published 1705

"Memory then conceive to be nothing else but a Repository of Ideas formed partly by the Senses, but chiefly by the Soul it self: I say, partly by the Senses, because they are as it were the Collectors or Carriers of the Impressions made by Objects from without, delivering them to the Repository o...

— Hooke, Robert (1635-1703)

Date: 1705

"Natalis Comes says, The Genii or Daemons present us with the Species or Images of those things they would perswade us to, as in a Glass; on which Images, when our Soul privately looks, those things come into our Mind; which, if consider'd with Reason, give us a right determination of Mind."

— Beaumont, John (c.1640-1731)

Date: 1705

"Superstition, and Despair of Eternal Salvation are wont to imprint on the sensitive Soul, the Blood and Body, in a manner the like affects of Melancholy, as Love and Jealousie, tho' some way after a different manner of affecting; for in the former, the Object whose getting or loss is in danger, ...

— Beaumont, John (c.1640-1731)

Date: 1705

"But if the Corporeal Soul withstanding, as it often happens, the Rational still insists with Admonitions and Threats, presently the other growing hot, moves the Blood and Spirits after a disorderly manner, opposes Corporeal Goods and Pleasures, to the Spiritual presented by the Understanding, an...

— Beaumont, John (c.1640-1731)

Date: 1705

"At length a Court of Conscience is erected by the Mind, where all particular Acts are scrupulously examined, by reason of these frequent Variances of the Souls, the Animal Spirits, as being too much, and in a manner perpetually exercised, and being commanded here and there contrary ways, and alm...

— Beaumont, John (c.1640-1731)

Date: 1705

"In those kinds of affects, the Corporeal Soul being carryed away, as it were by Violence, both Divorces it self from the Body, and being modified according to the Character of the Idea imprinted, is wont to take a New Species, either Angelical, or Diabolical; mean while the Understanding, inasmu...

— Beaumont, John (c.1640-1731)