Date: 1682
"Betwixt violent Passion, and a Fluctuation, or Wambling of the Mind, there is such a Difference, as betwixt the Agitation of a Storm, and the Nauseous Sickness of a Calm."
preview | full record— L'Estrange, Sir Roger (1616-1704)
Date: 1682
"There are sown the Seeds of Divine Things in Mortal Bodies. If the Mind be well Cultivated, the Fruit answers the Original; and, if not, all runs into Weeds."
preview | full record— L'Estrange, Sir Roger (1616-1704)
Date: 1682
"It may be some Question, whether such a Man goes to Heaven, or Heaven comes to Him: For a good Man is Influenc'd, by God himself; and has a kind of Divinity within him."
preview | full record— L'Estrange, Sir Roger (1616-1704)
Date: 1694, 1778
"But he said, that Vulcan was the most imprudent of them all, because he did not make a Window in the Man's Breast, that he might see what his Thoughts were, whether he designed some Trick, or whether he intended what he spoke."
preview | full record— Pomey, François (1618-1673)
Date: 1692, 1702
"The Soul of Man comes into this World at least as Ill-informed of the Affairs of Grace, as those of Nature. It is in all respects, a Rasa tabula, a meer Blank, and hath need of being fill'd with every thing"
preview | full record— Jurieu, Pierre (1637-1713); Fleetwood, William, Trans.
Date: Wednesday, April 30, 1712
"Oh! Love has Fetters stronger far: / By Bolts of Steel are Limbs confined, / But cruel Love enchains the Mind."
preview | full record— Philips, Ambrose (1674-1749)
Date: 1718
"Epicurus, that it [sperm] is a Fragment torn from the Body and Soul."
preview | full record— Plutarch (c. 46-120)
Date: 1718
""Lausippus and Zeno, [sperm] 'tis a Body, and it is a Fragment of the Soul."
preview | full record— Plutarch (c. 46-120)
Date: 1718
"Pythagoras, Plato and Aristotle, that the Spermatick Faculty is incorporeal, as the Mind is which moves the Body, but the effused Matter is corporeal."
preview | full record— Plutarch (c. 46-120)
Date: 1738
"And as the Mind in Infants, is like a white Sheet of Paper, where nothing is written; or like a tender Twig, which may be bent every Way; it is evident, that either Virtue or Vice may be planted in it."
preview | full record— Guazzo, Stefano (1530-1593)