Date: 1273

"Therefore the soul, which is the first principle of life, is not a body, but the act of a body; thus heat, which is the principle of calefaction, is not a body, but an act of a body."

— St. Thomas Aquinas (1225-1274)

Date: 1273

"Thirdly, because the action of a motor is never attributed to the thing moved, except as to an instrument; as the action of a carpenter to a saw. Therefore if understanding is attributed to Socrates, as the action of what moves him, it follows that it is attributed to him as to an instrument"

— St. Thomas Aquinas (1225-1274)

Date: 1273

"And (De Anima ii, 3) he [Aristotle] compares the various souls to the species of figures, one of which contains another; as a pentagon contains and exceeds a tetragon."

— St. Thomas Aquinas (1225-1274)

Date: 1273

"The artisan, for instance, for the form of the saw chooses iron adapted for cutting through hard material; but that the teeth of the saw may become blunt and rusted, follows by force of the matter itself. So the intellectual soul requires a body of equable complexion, which, however, is corrupti...

— St. Thomas Aquinas (1225-1274)

Date: 1273

"But the shape is united to the wax without a body intervening. Therefore also the soul is thus united to the body."

— St. Thomas Aquinas (1225-1274)

Date: 1273

"For eternity is compared to time as immovable to movable. And thus Boethius compared the intellect to eternity, and reason to time."

— St. Thomas Aquinas (1225-1274)

Date: 1273

"For "opinion" signifies an act of the intellect which leans to one side of a contradiction, whilst in fear of the other."

— St. Thomas Aquinas (1225-1274)

Date: 1273

"While to 'judge' or 'measure' [mensurare] is an act of the intellect, applying certain principles to examine propositions. From this is taken the word 'mens' [mind]."

— St. Thomas Aquinas (1225-1274)

Date: 1595 [c. 1579 in ms.]

"Only the poet, disdaining to be tied to any such subjection, lifted up with the vigor of his own invention, doth grow, in effect, into another nature, in making things either better than nature brings forth, or, quite anew, forms such as never were in nature, as the heroes, demi-gods, cyclops, c...

— Sidney, Philip, Sir (1554-1586)

Date: 1596

"But vnles they take better heed, and preuent the danger by repentance, Hanged-conscience vvill revive and become both gibbet and hangman to them either in this life or the life to come."

— Perkins, William (1558-1602)