Date: April, 1778

"How then can we represent, by a sensible image, the mind as a theatre to its own actings? Let us conceive a spacious saloon, in which our thoughts and passions exert themselves, and let its walls be encrusted with mirrour, for the purpose of reflection, in the same manner that rooms in voluptuou...

— Boswell, James (1740-1795)

Date: 1778

"Renown'd ARCADIA, fam'd by Grecian bards, / In fancy's mirror strikes th' enraptur'd eye; / The pastures green replete with lowing herds, / Where brousing flocks, and careless shepherds lie."

— Graham, Charles (1750 ca.-1796 fl.)

Date: 1779

The mind may be veiled in darkness

— Cowper, William (1731-1800)

Date: 1779

"Our affections are indeed the medium through which we may be said to survey ourselves, and every thing else; and whatever be our inward frame, we are apt to perceive a wonderful congeniality in the world without us"

— Beattie, James (1735-1803)

Date: 1780

"Thy simple diction, free from glaring art, / With sweet allurement steals upon the heart; / Pure as the rill, that Nature's hand refines, / A cloudless mirror of thy soul it shines"

— Hayley, William (1745-1820)

Date: 1780

"The mind of the historian should resemble a looking-glass, shining, clear, and exactly true, representing every thing as it really is, and nothing distorted, or of a different form, or colour."

— Francklin, Thomas (1721–1784); Lucian (b.c. 125, d. after 180)

Date: 1781

Fancy may never "view a shape of lovelier kind / In the bright mirror of her Shakespeare's mind."

— Hayley, William (1745-1820)

Date: 1781

"The Church-yard abounds with images which find a mirrour in every mind, and with sentiments to which every bosom returns an echo."

— Johnson, Samuel (1709-1784)

Date: 1782

"Where'er that Parent of engaging thought, / Warm Sensibility, like light, has taught / The bright'ning mirror of the mind to shew / Nature's reflected forms in all their glow."

— Hayley, William (1745-1820)

Date: 1782

"We now perceive every [idea], as it passes, through a small aperture separately, as in the camera obscura, and this we call time; but at the conclusion of this state we may probably exist in a manner quite different; the window may be thrown open, the whole prospect appear at one view, and all t...

— Jenyns, Soame (1704-1787)