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Date: 1674

"Secondly it seem'd to me no less unconceivable, whence that dismal ψυχομαχια or intestin war which every Man too frequently feels within himself, and whereof even St. Paul himself so sadly complained, when (in Epist. ad Roman. cap. 3.) he cries out, video aliam legem in membris meis repugnantem ...

— Charleton, Walter (1620-1707)

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Date: 1674

"Though we should grant this Gland to be both the Throne of the Soul, and most easily flexible every way: yet hath Des Cartes left it still unconceivable, how an Immaterial Agent, not infinite, comes to move by impuls a solid body, without the mediation of a third thing that is less disparil or d...

— Charleton, Walter (1620-1707)

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Date: 1674

"In Man indeed, it seems not difficult to conceive, that the Rational Soul, as president of all th'inferiour faculties, and constantly speculating the impressions, or images represented to her by the Sensitive, as by a mirrour; doth first form to herself conceptions and notions correspondent to t...

— Charleton, Walter (1620-1707)

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Date: 1678, 2nd edition in 1743

"Now as we have no voluntary Imperium at all, upon the Systole and Diastole of the Heart, so are we not conscious to our selves of any Energy of our own Soul that causes them, and therefore we may reasonably conclude from hence also, that there is some Vital Energy, without Animal Fancy or Synaes...

— Cudworth, Ralph (1617-1688)

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Date: 1678, 2nd edition in 1743

"So that Cogitation is in Order of Nature, before Local Motion, and Incorporeal before Corporeal Substance, the Former having a Natural Imperium upon the Latter."

— Cudworth, Ralph (1617-1688)

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Date: 1681

"Also the ignorance of what is Equity in their own causes, which Equity not one Man in a thousand ever Studied, and the Lawyers themselves seek not for their Judgments in their own Breasts, but in the precedents of former Judges, as the Antient Judges sought the same, not in their own Reason, but...

— Hobbes, Thomas (1588-1679)

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Date: 1682

"I will have a care of being a Slave to my self; for it is a Perpetual, a Shameful, and the heaviest of all Servitudes; and this may be done by moderate Desires."

— L'Estrange, Sir Roger (1616-1704)

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Date: 1682

"Every Man has a Judge, and a Witness within himself, of all the Good, and lll that he Does; which inspires us with great Thoughts, and administers to us wholsome Counsels."

— L'Estrange, Sir Roger (1616-1704)

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Date: 1682

"Shall any Man see the Glory, and Order of the Universe; so many scatter'd Parts, and Qualities wrought into one Mass; such a Medly of Things, which are yet distinguished; the World enlighten'd, and the Disorders of it so wonderfully Regulated; and, shall he not consider the Author, and Disposer ...

— L'Estrange, Sir Roger (1616-1704)

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Date: 1682

"Who would so much Unman himself, as by accepting of them, to desert his Soul, and become a perpetual Slave to his Senses?"

— L'Estrange, Sir Roger (1616-1704)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.