Date: 1704

"They hold also, that these animals are of a constitution extremely cold; that their food is the air we attract, their excrement phlegm; and that what we vulgarly called rheums, and colds, and distillations, is nothing else but an epidemical looseness, to which that little commonwealth is very su...

— Swift, Jonathan (1667-1745)

Date: 1704

"By Arguments they could not convince me, for I was able to show greater absurdities in their Religion than they could prove in mine; and particularly, in their Doctrine of Transubstantiation; Against which I argu'd several ways: As, First from the Testimony of our Senses , viz. of seeing, feelin...

— Psalmanazar, George (1679?-1763)

Date: 1704

"Thus the belief of Transubstantiation is inconsistent with the Belief of these Miracles; for if we believe them we must allow the Testimony of Sense to be a sufficient proof of them; But if we believe Transubstantiation we must renounce our Senses , and deny them to be a certain proof of any thi...

— Psalmanazar, George (1679?-1763)

Date: 1704

"For it is liable to many of the same absurdities with the Romish Doctrine, about the Eucharist; First, because it denies the certainty of our Senses in the proper objects, and consequently destroys their great Evidence of the Christian Religion, from the Miracles wrought in confirmation of it, w...

— Psalmanazar, George (1679?-1763)

Date: 1704

"The Natural Power of Conscience, which reproves and torments a Man for the heinous Crimes he has committed, tho' the Person be above the fear of human Punishment, or the Crime be committed so secretly, as to escape all natural means of discovery; in which Cases Conscience by its Sentence does, a...

— Psalmanazar, George (1679?-1763)

Date: 1705

"At length a Court of Conscience is erected by the Mind, where all particular Acts are scrupulously examined, by reason of these frequent Variances of the Souls, the Animal Spirits, as being too much, and in a manner perpetually exercised, and being commanded here and there contrary ways, and alm...

— Beaumont, John (c.1640-1731)

Date: 1706

Many men "blinded as they have been from the beginning, they never could think otherwise; at least without a vigour of mind able to contest the empire of habit"

— Locke, John (1632-1704)

Date: 1706 [first published 1658]

"To Strike, to beat or hit, to affect or make an Impression upon the Senses or Mind; to make Measure even with a Strike or Strickle,"

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"To Captivate, to take captive, to inslave; a Word altogether apply'd to the Affections of the Mind."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Conscience, the Testimony or Witness of one's own Mind, the inward Knowledge of a thing; a Scruple."

— Phillips, Edward (1630-1696)