Date: 1667; 2nd ed. in 1674

"But know that in the soul / Are many lesser faculties, that serve / Reason as chief; among these Fancy next / Her office holds; of all external things / Which the five watchful senses represent, / She forms imaginations, aery shapes, / Which Reason, joining or disjoining, frames / All what...

— Milton, John (1608-1674)

Date: 1672?

A woman may "erect her Throne" in a "sullen Heart"

— Sedley, Sir Charles (1639-1701)

Date: 1674, 1686

"For Fancy's like a rough, but ready Horse, / Whose mouth is govern'd more by skill than force; / Wherein (my Friend) you do a Maistry own, / If not particular to you alone; /Yet such at least as to all eyes declares /Your Pegasus the best performs his Ayres."

— Cotton, Charles (1630-1687)

Date: 1675

"Gods works don't teach [the manner of worship}, nor this Law of th'mind; / For if it would, Scriptures need not 'been pen'd,"

— Keach, Benjamin (1640-1704)

Date: 1679

"For the Black King that had usurp'd that Land, / An Ill shapt Bastard had, of proud command, / Whom having drest up in a much Gallantry, / He did appear so pleasant in her Eye, / That he before had her affections won, / And in her heart established his Throne."

— Keach, Benjamin (1640-1704)

Date: 1679

"'Tis he [Satan] that keeps the Soul in Iron Chains, / And robs her of all Sense; lest those great pains / She otherwise might feel, should make her cry / To be deliver'd from his slavery."

— Keach, Benjamin (1640-1704)

Date: 1679

Reason, Innocence, and Love divide the empire and preside "o're th' Inferiour Appetite"

— Woodford, Samuel (1636-1700)

Date: 1681

"This [sadness] fetters all our Senses, pulleth down / Heav'ns Image, Reason from her rightful Throne / And in her room, by Fancies pow'rful Charm, / Sets up a feigned Ill to work our Harm."

— Chamberlayne, Sir James (c.1640-1699)

Date: 1681

"O who shall me deliver whole, / From bonds of this Tyrannic Soul?"

— Marvell, Andrew (1621-1678)

Date: November, 1682

"They, who the written rule had never known, / Were to themselves both rule and law alone: / To nature's plain indictment they shall plead; / And, by their conscience, be condemn'd or freed."

— Dryden, John (1631-1700)