Date: 1752, 1791

"Know too, the joys of sense controul, / And clog the motions of the soul; / Forbid her pinions to aspire, / Damp and impair her native fire: / And sure as Sense (that tyrant!) reigns, / She holds the empress, Soul, in chains."

— Cotton, Nathaniel, the elder (1705-1788)

Date: 1752, 1791

"Inglorious bondage to the mind, / Heaven-born, sublime, and unconfin'd!"

— Cotton, Nathaniel, the elder (1705-1788)

Date: 1753

"Sorrow renounces latitude of range: / Dwells in confinement's cave; where thought sits chain'd / Muses are shunn'd: and horror's winking lamp."

— Hill, Aaron (1685-1750)

Date: 1753

"Where shall a thoughtless youth this treasure find? / This art of judgment, that becalms the mind? / Chains anger short; and sets reflection free, / Gives tumult temper---and makes fortune see?"

— Hill, Aaron (1685-1750)

Date: 1753

"By steel may bodies be confin'd, / But love, my Orra, chains the mind."

— Hill, Aaron (1685-1750)

Date: 1753

"He combats Passion, rooted in the Soul, / Whose Powers at once delight ye and controul; / Whose Magic Bondage each lost Slave enjoys, / Nor wishes Freedom, tho' the Spell destroys."

— Moore, Edward (1712-1757)

Date: 1754

"What is the juxta-position of ideas? what is that chain which connects, by intermediate ideas that are the links of it, ideas that are remote, but figurative stile?"

— St John, Henry, styled first Viscount Bolingbroke (1678-1751)

Date: 1755

"When the mind is unchained from necessity, it will range after convenience; when it is left at large in the fields of speculation, it will shift opinions; as any custom is disused, the words that expressed it must perish with it; as any opinion grows popular, it will innovate speech in the same ...

— Johnson, Samuel (1709-1784)

Date: 1756

"A lazy languor creeps along my veins; / Dull, and more dull my heavy eyelids grow, / And ev'ry sense accepts the leaden chains."

— Bickerstaff, Isaac (b. 1733, d. after 1808)

Date: 1756, 1766

"But then a question may be asked, What need have we of revelation, since reason can so fully instruct us, and its bonds alone are sufficient to hold us;--and in particular, what becomes of the principal part of revelation, called redemption?

— Amory, Thomas (1690/1-1788)