Date: September 3, 1766

"Donner le change à nos passions par le goût des belles connaissances, c'est enchaîner les amours avec des liens de fleurs."

— Rousseau, Jean-Jacques (1712-1778)

Date: 1766

"Fancy leads the fetter'd senses / Captives to her fond controul; / Merit may have rich pretences, / But 'tis Fancy fires the soul."

— Cunningham, John (1729-1773)

Date: 1766

"Far beyond the bonds of meaning / Fancy flies, a Fairy queen!"

— Cunningham, John (1729-1773)

Date: 1766

Earthly pleasures are "Not meant by heav'n to perish unenjoy'd, / Or pass'd with scorn by superstitious pride; / Nor, grov'ling here, the brutal soul to chain, / Where happiness is still alloy'd with pain; / But there the soaring intellect to fix, / Where pain or sorrow ne'er with transport mix."

— Woodhouse, James (bap. 1735, d. 1820)

Date: September, 1766

"Deliver me, gracious Lord from the bondage of doubt and from all evil customs, and take not from me thy Holy Spirit, but enable me so to spend my remaining days, that by performing thy will I may promote thy glory, and grant that after the troubles and disappointments of this mortal state I may ...

— Johnson, Samuel (1709-1784)

Date: 1767

"Yet, to the stoic apathy estrang'd, / Thou canst, with steady courage, probe to th' quick / The wound thou mean'st to cure; thou canst reprove / With all the sweet persuasion of esteem: / And give a momentary pang, to free / The worthy mind from its ignoble chain."

— Dodd, William (1729-1777)

Date: 1767

"One obvious effect of it is, that it confines the attention to artificial rules, and ties the mind down to the observance of them, perhaps at the very time that the imagination is upon the stretch, and grasping at some idea astonishingly great, which however it is obliged, though with the utmost...

— Duff, William (1732-1815)

Date: 1767

"Beauty, ye fair, may forge the lover's chain; / But the mind's charms your empire must maintain."

— Murphy, Arthur (1727-1805)

Date: 1770

"But this faculty [Reason] has been much perverted, often to vile, and often to insignificant purposes; sometimes chained like a slave or malefactor, and sometimes soaring in forbidden and unknown regions."

— Beattie, James (1735-1803)

Date: w. prior to April 1770; 1785, 1837, 1875

"Not yet contented with his boundless sway, / Which all perforce must outwardly obey, / He thought to throw his chain upon the mind; / Nor would he leave conjecture unconfined."

— Chatterton, Thomas (1752-1770)