Date: 1691

"To be short, thus I continued Loving upon the stretch without fear or wit, so long till I had forgot my self and every thing else, till I found my Mind as much disfigured with that feaverish disease, as my Face with the Small-pox,--and to lose--such a Face, and such a Mind--"

— Dunton, John (1659–1732)

Date: 1691

"Philaret and I being thus agreed on a Rambling Project, you shall now seldom see us two asunder: We dwell together like Soul and Body"

— Dunton, John (1659–1732)

Date: 1691

"So that here by a dear-bought Experience, I found, that the wandering Fancy of Man (nay, that even Life it self) is a it were but a meer Ramble or Fegary after the drag of something that doth itchifie our Senses, which when we have hunted home, we find nothing but a meer delusion."

— Dunton, John (1659–1732)

Date: Licens'd Decemb. 22. 1691

"And with reverence be it spoken, and the Parallel kept at due distance, there is something of equality in the Proportion which they bear in reference to one another, with that between Comedy and Tragedy; but the Drama is the long extracted from Romance and History: 'tis the Midwife to Industry, ...

— Congreve, William (1670-1729)

Date: 1692

"But (said Chappel) I cannot understand why one of our Poets calls Jealousie the Jaundice of the Soul, that Distemper holding no Analogy with it; that renders the Body heavy, weak, and drousie."

— Gildon, Charles (1665-1724)

Date: 1692

"The cause of this (said I) is that Cloud of Ignorance that blinds the Eye of our Mind, Reason, that it can't distinguish better."

— Gildon, Charles (1665-1724)

Date: 1700

"What does the World think of this holding up the Buckler, they put but a bad Construction upon it, and say that his Conscience is Ulcerated, that you cannot touch any String, but it will answer to some painful place."

— Brown, Thomas (bap. 1663, d. 1704)

Date: May 10, 1704

"Whether Things that have Place in the Imagination, may not as properly be said to exist, as those that are seated in the Memory: which may be justly held in the affirmative, and very much to the advantage fo the former, since it is acknowledged to be the Womb of Things, and the other allowed to ...

— Swift, Jonathan (1667-1745)

Date: May 10, 1704

"And indeed it seems not unreasonable that books, the children of the brain, should have the honour to be christened with variety of names, as well as other infants of quality."

— Swift, Jonathan (1667-1745)

Date: May 10, 1704

"Nor is mankind so much to blame in his choice thus determining him, if we consider that the debate merely lies between things past and things conceived, and so the question is only this: whether things that have place in the imagination may not as properly be said to exist as those that are seat...

— Swift, Jonathan (1667-1745)