Date: 1731

"But that which imposes upon Mens Judgements here, so as to make them think, that these are all Passive Impressions made upon the Soul by the Objects of Sense, is nothing else but this; because the Notions both of those Relative Ideas, and also of those other other Immaterial things, (as Vertue, ...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Where I would only demand of these Philosophers, Whether this their so expert Smith or Architect, the Active Understanding, when he goes about his Work, doth know what he is to do with these Phantasms before-hand, what he is to make of them, and unto what Shape to bring them? I...

— Cudworth, Ralph (1617-1688)

Date: 1732

"Trace it to the fountain-head, and you shall not find that you had it by any of your senses, the only true means of discovering what is real and substantial in nature: you will find it lying amongst other old lumber in some obscure corner of the imagination, the proper receptacle of visions, fan...

— Berkeley, George (1685-1753)

Date: 1733

"OR, in a more gross Similitude, the Intelligent Principle is like a Bell in a Steeple, to which there are an infinite Number of Hammers all around it, with Ropes of all Lengths, terminating or touching at every Point of the Surface of the Trunk or Case, one of whose Extremities being pull'd or t...

— Cheyne, George (1671-1743)

Date: 1733

"Indeed, the large Size, the wonderful Texture, and the great Care and security Nature has employ'd about the Brain, makes it probable it has been design'd for the noblest Uses, viz. to be the Temple or Sensorium of the sentient and intelligent Principle."

— Cheyne, George (1671-1743)

Date: 1733

"May not the sentient Principle have its Seat in some Place in the Brain, where the Nerves terminate, like the Musician shut up in his Organ-Room? May not the infinite Windings, Convolutions, and Complications of the Beginning of the Nerves which constitute the Brain, serve to d...

— Cheyne, George (1671-1743)

Date: 1734

"We see and feel these limbs, and this flesh of ours; we are acquainted at least with the outside of this animal machine, and sometimes call it ourselves, though philosophy and reason would rather say, it is our house or tabernacle, because we possess it, or dwell in it: it is our en...