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Date: 1784, 1804

"The apostle well knew, by his own experience, that Satan would lay strong siege to such souls; and he knew for a truth that, if one sin found acceptance and entertainment in the soul, that sin when it had engrossed the affections, would let in many more, and consequently leave a ga...

— Huntington, William (1745-1813)

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Date: 1784, 1804

"When this is the case the hedge (to our feelings) is broken down, and we lie exposed to every temptation; as says the Psalmist--'Why hast thou broken down her hedges, so that all they that pass by the way do pluck her?' Psal. lxxx. 12"

— Huntington, William (1745-1813)

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Date: 1784, 1804

" When thus entangled we try to resist, but are still rebuffed or beaten back; this causes rebellion and murmuring to take possession of our hearts."

— Huntington, William (1745-1813)

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Date: 1784, 1804

"[A]nd that the altogether lovely Saviour might be enthroned, exalted, and admired, in the throne of their hearts"

— Huntington, William (1745-1813)

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Date: 1784, 1804

"But his spiritual kingdom is not of this world; the throne of grace is in heaven; his laws are from heaven, and written in the minds of all his subjects."

— Huntington, William (1745-1813)

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Date: 1789

"In no state of society can a practice, involving in it circumstances of such atrocious and enormous guilt, be considered as defensible by any person whose understanding is not darkened by the turpitude of his heart; in whom not only the feelings of the moral sense are extinguished, but, in this ...

— Belsham, William (1752-1827)

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Date: 1789

"Hope and fear are the two grand springs by which that curious machine, the human mind, is actuated; and to deprive Virtue of that support which she receives from their influence and operation, and to substitute in their room a sense of honour, or a love of moral beauty and order, is to betray th...

— Belsham, William (1752-1827)

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Date: 1789

"A river may as soon be made to flow back to its fountain, as volitions can be exempted from the necessitating influence of motives."

— Belsham, William (1752-1827)

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Date: 1789

"[I]t follows that motives, volitions, and actions, are all the definite effects of definite causes, and that they are all links of that // ---- "golden everlasting chain, / Whose strong embrace holds heaven, and earth, and main."

— Belsham, William (1752-1827)

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Date: 1789

"But if it means the mental energy preceding and producing volition, it is then plainly equivalent to the term motive, and the question is reduced to a mere verbal controversy; for this mental energy, denoting only a particular disposition and state of mind, must itself have resulted from a previ...

— Belsham, William (1752-1827)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.