Date: 1733

"Tho ane Enemie captive I viewed your desert / which darted a conquest on my yielding heart"

— Ramsay, Allan (1684-1758)

Date: 1734

"Such the Dalrymples, Father and the Son, / Whose virtuous Minds no servile Chains can wear."

— Hamilton, William, of Bangour (1704-1754)

Date: 1734

"Besides the five Senses, the Naturalists generally speak of a Sensorium, or common Sense, which they reckon the ground of all Sensation, or a Medium, as it were, for modifying the Impressions and conveying them to the Mind."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"And perhaps it is owing to this Medium or Canal, among other things, that having two Eyes and two Ears we do not see nor hear double."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"But tho' we can tell many things the Fancy can do, 'tis impossible to tell every thing. It adds, it pares, it joins, it separates, it mixes, it jumbles, it builds, it razes; in short, it works wonders in its own Shop, and the best Description will still be inferior to its power."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"It can frame new Ideas upon the model of old ones: as when we suppose a Person we have not seen, to resemble one we have seen; and when we frame an Idea of Constantinople from what we have seen of London, or perhaps but from a Map of London. This sort of coining is very often a forging."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"But as there is no fix'd Standard for most words, sometimes the Heart, and sometimes the Bowels, is made use of, to signify those Sentiments of Tenderness and Pity, and also the Seat of them; the Head being generally taken for the Seat of the Judgment, as well as for the Judgment it self."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"Mean-time the Body, which we study to soak in Pleasure like a Sponge, is of it self but a mere dead Husk, and drops off at last: and a Man reckons upon it no farther, than as a Machine for bringing him Pleasure, and would sometimes be content to change it for another Body, if he could, and does ...

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"The Mind, or Understanding, is consider'd as a Principle of Light or Discerning; as the Senses and Affections are supposed to be blind."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"These three Operations of numbering, weighing, and measuring, seem to answer to the several Exercises of Reason; and so 'tis compared sometimes to a Ballance, sometimes to a Line."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)