Date: 1759

"When two objects have frequently been seen together, the imagination acquires a habit of passing easily from the one to the other."

— Smith, Adam (1723-1790)

Date: 1759

"Of their own accord they put us in mind of one another, and the attention glides easily along them."

— Smith, Adam (1723-1790)

Date: 1759

"His mind is continually occupied with what is too grand and solemn, to leave any room for the impressions of those frivolous objects, which fill up the attention of the dissipated and the gay."

— Smith, Adam (1723-1790)

Date: 1759

"The abstinence from pleasure, becomes less necessary, and the mind is more at liberty to unbend itself, and to indulge its natural inclinations in all those particular respects."

— Smith, Adam (1723-1790)

Date: 1759

"Justice, the last and greatest of the four cardinal virtues, took place, according to this system, when each of those three faculties of the mind, confined itself to it's proper office, without attempting to encroach upon that of any other; when reason directed and passion obeyed, and when each ...

— Smith, Adam (1723-1790)

Date: 1759

"The consciousness, or even the suspicion of having done wrong, is a load upon every mind, and is accompanied with anxiety and terror in all those who are not hardened by long habits of iniquity."

— Smith, Adam (1723-1790)

Date: 1759

"In the system of Plato the soul is considered as something like a little state or republic, composed of three different faculties or orders."

— Smith, Adam (1723-1790)

Date: 1759

"This faculty Plato called, as it is very properly called, reason, and considered it as what had a right to be the governing principle of the whole."

— Smith, Adam (1723-1790)

Date: 1759

"The different passions and appetites, the natural subjects of this ruling principle, but which are so apt to rebel against their master, he reduced to two different classes or orders."

— Smith, Adam (1723-1790)

Date: 1759

"The first consisted of those passions, which are founded in pride and resentment, or in what the schoolmen called the irascible part of the soul; ambition, animosity, the love of honour, and the dread of shame, the desire of victory, superiority, and revenge; all those passions, in short, which ...

— Smith, Adam (1723-1790)